
  Widening gap
  Reflections on the student uprising
   By Rasool Nafisi
By Rasool Nafisi
  July 26, 1999 
  The Iranian
  When the son of Mohsen Rezai, the secretary of the Expediency Council
  and one of the main players in Iranian clerical politics, surfaced in Washington
  last year and asked for political asylum, it was obvious that the youth
  had had it with the paternalistic structure of the Iranian state. Recent
  events supported this view. A simple incident -- banning of a popular newspaper,
  not an uncommon event in Iran -- ignited the wrath of the youth. Six days
  of demonstrations and rebellion followed in more than a dozen cities. Lives
  were lost and many casualties occurred. Why did it happen now? (See Nafisi's
  photos
  of Iran).
  Imagine you are a young person in Iran. These are some of the things
  you can't do: choosing your own hairdo or clothes, socializing at parties,
  dating, or even hiking without the presence of Islamic vigilantes. Worse
  still is that you know the economy is going downhill, the population is
  growing at a fast rate, and there is little or no prospect for you to land
  a job to support a family. A university degree, once a direct avenue to
  status and prestige, is no longer worth much.
  Ironically, the student rebellion took place because there is more,
  not less, freedom. In his own quiet style, President Khatami brought about
  change through relative freedoms. In particular the presence of a somewhat
  free press allowed a milieu where students exchanged ideas and published
  radical papers that openly criticized the government.
  On the other hand, Khatami's reforms did not and could not yield much
  more. The oil-dependent economy is not amenable to reform, and social issues
  related to women and youth are things that the hardline conservatives are
  very sensitive to, and therefore beyond the reach of reform. The only privilege
  the youth have enjoyed is a relatively free press. But a new law passed
  by the Majlis in early July took away much of those limited freedoms. The
  limited range of reforms, the unresolved investigations into the killings
  of dissidents, and an atmosphere of dissent had already provided the necessary
  conditions for an uprising.
  The rebellion began with a very small number of students demonstrating
  against the closure of a semi-liberal paper, Salam. However, even
  this small protest was received a harsh reaction: thugs and the police
  attacked Tehran University's student dormitory before dawn, threw students
  out of their rooms (some from the second and third floors), beat them and
  set the buildings on fire.
  This ruthless tactic was partly inspired by previous riot-control actions
  during an uprising in 1995. When the poor demonstrated in Islamshahr 's
  shantytown to protest the doubling of bus fares, police surrounded them
  and attacked with military helicopters. The debris was immediately cleaned
  up, blood washed, and no one ever found out the number of casualties. That
  was the end of the uprising.
  Thus a swift and brutal measure was meant to quell the students' revolt
  early on. However, in this case, the tactic did not work. Students proved
  to be of a different breed compared to the unemployed and underemployed
  in Islamshahr. Indeed the next day thousands of students demonstrated and
  protests carried on for several days. Their ranks swelled, their demands
  soared and their slogans targeted the spiritual leader, Ayatollah Khamenei,
  himself.
  The students had previous experiences in expressing their anger in public.
  In April 1998 they called for the freedom of Gholam-Hossein Karbaschi,
  the popular Mayor of Tehran, who was sentenced to prison on corruption
  charges levelled against him by the conservatives. Last June the students
  rallied in support of Mohsen Kadivar, an intellectual cleric who was sentenced
  to a year and half in prison for his anti-establishment views. Then, just
  before the July uprising, there were demonstrations demanding the release
  of Heshmatollah Tabarzadi, a student leader.
  The protests against the closure of Salam and the toughening
  of the press law, could have been easily managed without the use of force.
  It could have even brought the students closer to the state if their initial
  moderate demands had been met. But instead the security forces, backed
  by vigilantes, took extreme measures to crush the protests.
  The state of course could have showed more statesmanship and given some
  concessions to the students by allowing Salam to resume publication.
  Or it could have blocked the passage of the anti-press press law. The least
  it could have done was to dismiss those in charge of suppressing the student
  protests. But the Islamic state seems to be keen on maintaining a tough
  stance against dissent.
  In fact in his response, Ayatollah Khamenei did not acknowledge the
  serious problems facing the youth of the country. Instead he blamed the
  student uprising on the schism between the ranks of insiders -- a very
  familiar term meaning those close to the original Islamic revolutionaries
  who brought down the Pahlavi regime.
  Also the insiders include the faithful who have proved their loyalty
  to the Islamic Republic in the war against Iraq and in dealing with urban
  disturbances. Khamenei demonstrated how out of touch the state and its
  old, traditionalist clergymen really are. They don't seem to understand
  the growing gap between themselves and the youth -- who make up more than
  half the population.
  The final coup de grace was the demonstration staged by the traditionalist
  wing of the state in which thousands of people, -- mostly called to action
  by the mosques -- denounced the usual suspects -- Mojahedin Khalq, the
  U.S., and Israel -- as the main instigators of the rebellion. They totally
  dismissed all the true reasons for the youth unrest.
  The traditionalist wing of the Islamic Republic once again demonstrated
  who the "people" are: the lower classes with low levels of education
  and strong loyalties to the conservative clergy. According to them, the
  students have either deviated from the rest of the population or have been
  manipulated by satanic forces.
  This attitude has not helped reduce the widening gap between the youth
  and the state. Indeed it seems no lessons have been learned from the rebellion,
  and this, of course, could pave the way for the harsher clashes.
  
  Author
  Rasool Nafisi is dean of general studies at Strayer University in
  the Washington DC area. Also see Nafisi's photos
  of Iran ... TO TOP
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