Mr Joseph S. BlatterPresident, Fédération Internationale de Football Association (FIFA)
September 3rd, 2010
Dear Mr Blatter,
As a number of Azerbaijani and Iranian scholars, journalists, professionals and human rights activists, we would like to submit this letter to you as a formal complaint in regard to a series of blatant acts of racism that have been taking place in the Islamic Republic of Iran’s football stadiums against the Azerbaijani team of Tractor-Sazi (Tiraxtur) and its supporters-- and by a qualifying extension, against Iran’s more than twenty million Turkic citizens. We hope that you will recognize the urgency of this matter and will take necessary action as stipulated in FIFA’s anti-racist policies, particularly Article 26 pertaining to Safety Regulations and Article 58 pertaining to FIFA Disciplinary Code. The following constitutes the basis of our complaint and will provide you some crucial information regarding the above mentioned acts of racism as well as the context within which they have taken place.
Tiraxtur: The Azerbaijani Team
The Azerbaijani football team of Tractor-Sazi, better known as Tiraxtur, was founded in 1970 through the sponsorship of famous Tabriz Tractor-making industrial unit. From the very beginning Tiraxtur demonstrated exceptional sportsmanship and professionalism that placed it amongst the most favoured football teams in Iran. In a short period of time, the team was able to win the hearts and minds of the people of Tabriz, and when in recent months it excelled to the level of Iran’s super league teams, Tiraxtur captivated the entire Azerbaijan and the vast majority of Iran’s Turkic community. As such, tens of thousands of enthusiastic Tiraxtur supporters fill up the stadiums whenever there is a match between Tiraxtur and other teams. Understandably, the Tiraxtur supporters come from all over Azerbaijan and other Turkic populated areas of Iran who speak Azeri-Turkic as their natural mother language. Consequently, Azeri-Turkic becomes the dominant language of support and encouragement in these stadiums. It is the language that most intimately expresses Tiraxtur supporters’ feelings of joy, happiness and spiritual elation. And this poses a major challenge to the practice of official racism in Iran where Farsi (the language of Persian ethnic group) is the hegemonic official and national language of an extremely diverse population. The use of Azeri-Turkic in stadiums challenges the official status of Farsi as the dominant language of the country. As an officially unacknowledged and banned language, the Azeri-Turkic destabilizes Iran’s entire racist establishment which functions on a variety of official, cultural, collective and individual levels. The use of Azerbaijan’s stigmatized ‘unofficial’ language in football stadiums defies Persian racism and invokes retaliatory responses from both the government and members of the dominant Persian group. This begs several questions: Is it contrary to FIFA procedures to support one’s team in one’s own natural mother language? Where does it say that the ban imposed on Azeri language in schools and government offices ought to be extended to football stadiums? Shouldn’t FIFA take a transparent stance against this despicable act of linguistic racism?
Racism against Tiraxtur and Its Supporters
Azerbaijani Turks have been targets of racist attacks in Iranian cities of Boushehr, Isfahan, Kerman, and in the capital city of Tehran during the football matches that took place in these cities over the past few months. In the football stadiums of these major cities, racist slogans were shouted incessantly against Tiraxtur and its Azerbaijani/Turkic supporters. These slogans depicted Azerbaijani-Turks as subhuman “donkeys” who were not equal to Persians but constituted a category below ‘normal human beings.’ In these racist attacks, the use of the term ‘donkey’ serves to dehumanize the Azerbaijani-Turks, violate their dignity and break their spirit.
A most appalling display of racism was manifested throughout the match between Tiraxtur and Pirouzi (formerly Persepolis) that was played at Tehran Azadi stadium on July 27th, 2010. The official Iranian state television (Chanel 3) aired the entire show for about an hour. Among the racist slogans that were chanted against Azerbaijanis the following could be heard clearly and powerfully:
إشک برو گم شو!
Donkey, get lost!
إشک برو گم شو!
Donkey, get lost!
And when the Tiraxtur supporters fell silent after hearing this horrifying racist slogan, the Pirouzi/Persepolis supporters chanted:
صدای عرعر نمی آد!
There is no braying from the donkeys!
ترکه صداش در نمی آد!
The Turkish donkeys are silent!
In a rhythmic and unusually well-organized manner, half of the Pirouzi/Persepolis supporters from one end of the stadium chanted: “There is no braying from the donkeys!” To this, the other half from the other end of the stadium replied: “The Turkish donkeys are silent!” And the whole event was carefully aired on the Iranian state television! (Videos and other supporting documents are easily accessible online and will be made available upon request).
Was this highly harmonious and well-ordered display of racism a whimsical individualistic and collective behaviour, or was it planned and orchestrated by Iran’s football authorities and the government of Mr Ahmadinejad? Ever since the rule of Pahlavis from the mid-1920s, the degrading and dehumanizing analogy with “donkey” has been used by successive Iranian governments and through the hegemonic discourse to silence, humiliate and marginalize Iran’s Azerbaijani and Turkic population. It is high time that this blatant act of racism and shameful bigotry is condemned by FIFA and other international bodies.
In various UN documents and numerous academic sources racism is defined as a negative, dehumanizing, and oppressive view, attitude, behaviour and action towards members of another group. Ranging from a variety of social, scientific, biological, institutional, linguistic and cultural kinds, contemporary racism(s) are a conflation of ethnicity, class, language, religion and broad cultural and geographical concerns and definitions. Racism is a situation in which individuals, groups, communities, or institutions exercise abusive power over other human beings based on their real or perceived physiological differences (e.g., skin color, hair texture, facial features, racial heritage); cultural differences ( e.g., language, customs, behaviour, clothing and mode of dress, eating habits); ideological differences (e.g., religion, political affiliation, belief); geographical differences or differences in the place of birth (e.g., Asian, African, Latino, Irish, Afghani), and so on and so forth. Clearly, the Iranian government and many members of the dominant group assume the Persian ethnic/racial group to be ‘superior’ to Azerbaijani-Turks and others on the basis of their ethnicity, language, ancestry and culture. Based on such perceived notions of ‘superiority,’ they seek to humiliate and suppress the Azerbaijani language, identity, culture and history. While this aggressive racism has been going on at various governmental, institutional and educational levels for over 80 years, recently it has begun showing its ugly face in football stadiums. And that is why FIFA has an institutional as well as a moral responsibility to take a stance against this racism.
Urgent Action Needed
Based on FIFA procedure, Tiraxtur and its supporters have submitted formal complaints to Iran’s Football Federation. However, this organization has not taken any stance against blatant racism committed in football stadiums. Far from it, Iran’s Football Federation has punished the victim. Tiraxtur was penalized to play two games in the absence of its passionate supporters, whereas the host team (Pirouzi/Persepolis) was asked to play only one game without supporters! Moreover, Tiraxtur’s punishment was extended to another Azerbaijani team, Sahrdari, which was made to play one game in Tabriz without its Azerbaijani supporters. In effect, the Azerbaijanis were prevented from supporting their teams in three matches that took place in their hometown of Tabriz.
Dear Mr Blatter,
In a recent document issued on Friday, August 27, 2010, U.N. urged Iran to tackle racism against such non-Persian ethnic groups as Azeri-Turks, Kurds, Baluchs, Arabs, Turkmens as well as religious minorities such as the Baha’is. We urge FIFA to join the United Nations Committee on the Elimination of Racial Discrimination (CERD) and condemn all manifestations of Persian racism taking place in Iran’s football stadiums. FIFA’s reputation as an anti-racist international body is quite well-known. We expect FIFA to take a proactive anti-racist stance against Persian racism, and the government of infamous Holocaust denier, President Mahmoud Ahmadinejad, that wholeheartedly supports this racism.
Respectfully,
(Names are arranged in alphabetical order)
Sedigheh AdalatiPh. D.; Sociologist & human rights activist, Hamburg- Germany. Mohammad Reza Al ArdabiliManaging Editor, Achiq söz.org, Stockholm- Sweden. Ahmad Alizadeh Chairperson, South Azerbaijan Academic Society. Hossein Anvar HagigiHuman rights activist, Köln- Germany. Alireza ArdabiliJournalist & Publisher, Stockholm- Sweden. Soudabeh Ardavan Artist & human rights activist, Sweden. Dr. Alireza AsgharzadehSociologist, York University, Toronto- Canada. Teymor AvsharHuman rights activist, Stockholm- Sweden. Mehemmed AzadgarWriter & human rights activist, Köln- Germany. Said Azizi, Human rights activist, Stockholm- Sweden.
Yousef Azizi BanitorofMember of Iranian Writers Association; Human rights activist, London- England.
Professor Reza Baraheni
Iranian novelist and poet; A former president of PEN Canada and retired professor of Comparative Literature, Toronto- Canada
Salamat DashtiHuman rights activist, Stockholm- Sweden Naser EbyatArtist & cultural activist Rahima GadirovaHuman rights activist, Stockholm- Sweden Dr. Ajub Ghane Human rights activist, Hovover- Germany Dr.Ali Gharajelou
Political Scientist, human rights activist, Toronto- Canada Seyfeddin HatamlooyWriter & publisher, Bonn- Germany
Sadegh Isabeyli
Human rights activist, Finland
Alirza Javanbakht
Writer & journalist, human rights activist, former political prisoner, Vancouver- Canada
Mojgan JavidHuman rights activist, Stockholm- Sweden Khalil KaabiWriter, human rights activist Saleh Kamrani, Human Rights Attorney, Sweden Dr. Elham LatifiWomen’s rights activist Dr. Akbar Mahmudi, Psychotherapist & writer, Essen- Germany Farid Marshidi, Writer & human rights activist
Leila Mojtahedi
Journalist; President of the Cultural and Linguistic
Association of Iranian Azerbaijan in Canada, Toronto- Canada
Ali MullazadehHuman rights activist, Stockholm- Sweden Bahman Nabizade Human rights activist, Stockholm- Sweden Kadije NazariHuman rights activist, Stockholm- Sweden
Ahmad Obali
Journalist, human rights activist; Founder & Director of South Azerbaijan Television, Chicago- USA
Boyuk RasulvandHuman rights activist
Dr. Mashalla Razmi
Writer & journalist, Paris- France
Professor Gholam Reza Sabri-Tabrizi
Edinburgh University, London- UK
Dr. Zia Sadr al Ashrafi
Sociologist; Azerbaijani member of Congress of Nationalities for Federal Iran, Ottawa- Canada
Sattar Sevigin President of Azerbaijani Federation in Sweden, Stockholm- Sweden Ahmad ShahabiHuman rights activist, Stockholm- Sweden Dr. Akbar ShakibaHuman rights activist, Köln- Germany Asgar ShakibaHuman rights activist, Köln- Germany Yunes Shameli, Writer & human rights activist, Stockholm- Sweden Sadiq ShukurovHuman rights activist, Stockholm- Sweden Dr. Hamdollah SoleymaniMD, Hanover- Germany Hedayet SoltanzadehLawyer, writer & human rights activist, London- England
Dr. Asad Taghizadeh
MD, human rights activist, Oslo- Norway
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News & Blogs
by Jahanshah Javid on Sat Sep 04, 2010 10:16 PM PDTIn future please post such items in the news section. Here's the link for posting news:
//iranian.com/main/node/add/contrib_news
Blogs that only contain copy-pasted news and material from other sites are not permitted.
Thanks
خود ولی فقیه آذری نیست؟
MajidSat Sep 04, 2010 10:02 PM PDT
اگرچه این موضوع (با کمال تأسف) جدید نیست و سابقه ای طولانی داره ولی باین شدّت و با این درجه از علنی و آشکار بودن و پخش شدن کامل اون از تلویزیون سراسری و قضیهء محرومیت دو بازی بدون هواداران برای تراکتور سازی در مقابل یک بازی برای پیروزی؟؟
بنظر شما خط کشی سیاسی و جنگ قدرت و اینجور چیزها بین ولی فقیه (و دار و دسته ش) و رئیس جمهور (و دار و دسته ش) تو این قضیه نقشی نداره؟ من نمیخوام دائی جان ناپلئون بازی در بیارم ولی در حالیکه مرد شماره یک مملکت آذربایجانیه و اینها حتّی عطسهء مگس رو «توهین به مقام والای ولایت» تعبیر میکنن بنظر شما این قضیه ابعاد بزرگتری نداره!
ما همه مون، بعله منظورم همه مون هست (حتّی بعضی از آذربایجانی ها!) تو این قضیهء جوک های آذربایجانی (ترکی) بصورتهای مختلف نقشی داشتیم (با شرمندگی البتّه)، ولی موضوع مورد اشارهء این بلاگ یک جورهائی فراتر از جوک و بنوعی زنگ خطریه! (بنظر من البتّه)
Sjazde, it wasn't
by Sargord Pirouz on Sat Sep 04, 2010 09:38 PM PDTSjazde, it wasn't monolithic. In our case, it was always Turko-Persian, that is to say, Iranian, in the highly generalized sense of the term. This may have receded somewhat in the western extension, but very much less so extending eastward.
For 1,000 years Turks ruled
by Shazde Asdola Mirza on Sat Sep 04, 2010 09:28 PM PDTFor 1,000 years Turks ruled the whole of the Islamic world, and much more.
From the stepps of Siberia to the shores of Tunisia. From the mountains of Chechnya to the deserts of Sudan.
Most of those cursing the Turks, don't have a clue of their contributions.
Azari Iranians ...
by R2-D2 on Sat Sep 04, 2010 09:19 PM PDTAre Of The Greatest Of The Iranian Patriots ....
I Have Absolutely No Azari Blood In Me, But I Greatly Admire Men Such As Sattar Khan, Bagher Khan, Etc. ...
P.S. Please Ignore The Ignorants .....
My Azari-Iranian great
by Sargord Pirouz on Sat Sep 04, 2010 08:59 PM PDTMy Azari-Iranian great grandfather was a true Iranian patriot. He wrote the 1906 Constitution, served as five different Ministers as well as Majlis speaker. He would be appalled to see these these so-called intellectuals and fellow Azari-Iranians promoting the Turkish language over that of Persian, and he would be disappointed to hear the racial insults.
The "Azerbaijani" team should be integrated with Persians and others. It should be promoted as Iranian, not Azari-Turkish. Moreover, I suspect a lot of this has to do with the manner in which the team is organized and promoted. That's where the effort should be placed to remedy this situation, if it indeed exists as this letter states, certainly not by appealing to outside forces for assistance.
As such, I also suspect ulterior political motives from this batch of "intellectual" malcontents.