The Kitáb-i-Íqán (Arabic: الكتاب الإيقان Persian: كتاب ايقان “The Book of Certitude”) is one of many books held sacred by followers of the Bahá’í Faith; it is their primary theologicial work
The uncle of the Báb, Ḥájí Mírzá Siyyid Muḥammad, had been perplexed to hear that the promised one of the Islam was his own nephew. When he was told that this was the exact same objection voiced by the uncle of the prophet of Islam, he was shaken and decided to investigate the matter. In 1861 he traveled to Karbila, Iraq, to visit his brother, Ḥájí Mírzá Ḥasan-‘Alí, and then went to Baghdad to meet Bahá’u’lláh. There he posed four questions about the signs of the appearance of the promised one in writing to Bahá’u’lláh. The 200 pages (in original languages) of the Kitáb-i-Íqán were written in the course of at most two days and two nights in reply about January 15, 1861.
This book covers many Christian terms as well and expuonds on their meanings. I would recommend it to anyone who is interested in finding the real meaning of symbolic terms.
English Translation
http://reference.bahai.org/en/t/b/KI/
Farsi
http://reference.bahai.org/fa/t/b/KI/
IN THE NAME OF OUR LORD,
THE EXALTED, THE MOST HIGH.
No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth. Sanctify your souls, O ye peoples of the world, that haply ye may attain that station which God hath destined for you and enter thus the tabernacle which, according to the dispensations of Providence, hath been raised in the firmament of the Bayan.
THE essence of these words is this: they that tread the path of faith, they that thirst for the wine of certitude, must cleanse themselves of all that is earthly — their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way. Then will they be made worthy of the effulgent glories of the sun of divine knowledge and understanding, and become the recipients of a grace that is infinite and unseen, inasmuch as man can never hope to attain unto the knowledge of the All-Glorious, can never quaff from the stream of divine knowledge and wisdom, can never enter the abode of immortality, nor partake of the cup of divine nearness and favour, unless and until he ceases to regard the words and deeds of mortal men as a standard for the true understanding and recognition of God and His Prophets…..
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