Preserving purity
To descendants
of Zarthushtis, hijacking
of their religion by new converts is a matter of serious concern
Maneck Bhujwala
May 4, 2005
iranian.com
After reading Vida Kashizadheh's article "Not
that old hat again" on
the website Iranian.com (as forwarded to me by a friend), I noticed several misconceptions
about one of the world's major monotheistic religions founded by the Iranian
prophet, Zarathushtra Spitaman, who is recognized as a great original and rational thinker even
by Western scholars of other religions including christianity.
The late American philosopher, Joseph Campbell mentioned in one of his televised
lectures (seen on Public Television stations) on Eastern Religions, that contrary
to the belief that Western rational thinking originated from the ancient Greeks
it was the Iranian prophet Zarathushtra who originated and preached rational
thinking thousands of years ago.
Although prophet Zarathushtra is said to have lived approximately 4500 years
ago by many scholars (some put him even earlier by several millenia) his religion
became well-known throughout Iran after the advent of the Persian empire under
Cyrus the Great and Darius the Great (whose rock inscriptions mention the name
Ahuramazda, or Wise Lord, which is the name chosen by Zarathushtra for God).
The tolerance shown by Cyrus the Great, in allowing the conquered people of Babylon
to continue following their own religion expresses the spirit of the religion
of Zarathushtra, which is, not to force conversion or any other decision, against
the will of the people, but instead to exhort people to follow a good life and
fight against all forms of evil such as injustice, cruelty (even against animals),
lying, cheating, discontentment, anger, etc.
Contrary to the author Vida Kashizadeh's aspersions about harassment of
women, followers of holy prophet Zarathushtra's religion treat men and women
equally. The matter of women being isolated during their menstrual cycle was
not because women were considered a creation of Ahriman (the Devil) as the author
imagines, but it was practiced for reasons of preserving cleanliness and purity
for religious and practical reasons.
In ancient times, measures were taken to prevent spread of deseases which often
wiped out entire villages. Blood coming out of the body was considered a medium
of transmission of desease. Even male Zarthushti (Zoroastrian) priests are not
allowed to perform ritual prayers, if for some reason they have a wound causing
bleeding to occur.
Men and women are both creations of Ahuramazda. Zarthushti
women have opportunity to obtain high education just like men and many have
attained high positions in old times and new. Zarthushti women
have even fought battles
side by side with men when needed.
The caste system was started from prehistoric King Jamshid's time, in order
to organize and provide a steady, reliable supply of different skills such
as farming,
weaving, blacksmith, warrior, priest, etc. In later times in India this system
degenerated and was used to suppress the conquered people who formed the loWest
caste. Today the followers of Zarathushtra's religion, only have two castes
- priests and non-priests, and even that is not rigidly practiced, as people
from
the priest class can choose to follow non-priestly occupations.
Kashizadeh's opinions about Zarthushtis not encouraging conversion from outsiders
is partly correct, however, she does not about all the reasons for this practice.
In
Iran, for centuries after the Islamic conquest, Zarthushtis have suffered
many holocaust-type massacres from various Islamic invaders
- Arabs, Afghans,
Mongols (after they converted to Islam), Turks, etc., and therefore it would
be inviting horrible consequences for them to be an accomplice in converting
Muslim Iranians (even those whose ancestors were Zarthushtis). Even today,
Iran has a law that carries a death sentence for converting from Islam to
another religion.
A reason why Parsi Zarthushtis in India, Pakistan, do not encourage conversion,
is that this small community has prospered in those countries and their
rich business people established generous charities, housing (which is very expensive
in big cities), hospitals, etc., and in poor countries, some people might want
to convert just in order to take advantage of the Parsi charities and subsidized
housing.
Another reason why Zarthushtis of India and Iran who have migrated to America,
England, etc., discourage conversions, is that new converts from the Iranian
Muslim and other communities tend to change the religious practices radically
and mislead the original Zarthushtis as well as the general public into believing
that their brand of Zarthushti religion is the correct one. For the descendants
of Zarthushtis who suffered persecution, stealing of assets, and fleeing
their home and country in order to preserve their religion, this kind of hijacking
of their religion by new converts is a matter of serious concern.
In America there is a group called the Zarathushtrian
Assembly which
consists of new converts mainly from Iranian Muslims, and is led by a former
Muslim
Iranian, called Ali Jafari who studied the Zarthushti religion in Pakistan
while working there, and converted himself to become a Zarthushti, and is
now converting other Iranians who want to leave the alien religion from
Arabia and return to their original Iranian religion which is relatively
simpler to
follow and is very modern in concepts, such as rational choice in day
to day matters and in deciding what is good and bad. [See Ali Jafari's: "An
outline of the good religion of zarathusht"]
At first Mr. Jafari would just give talks on Gathas (which are the original
poetic compositions of prophet Zarathushtra that were not lost to the invaders
due to priestly practice of memorizing them and reciting them daily). Later,
with some funding and support from other Zarthushtis, he started this group
which preaches a different version of the religion, wherein only the Gathas are
considered original, and all other scriptures as well as beliefs in Yazatas (analogous to angels), rituals, priesthood, etc. are to be rejected.
Many traditional Zarthushtis are upset about his attempt to hijack their religion
with his cultish version and claiming it to be the true version.
Furthermore, many Zarthushtis believe that Zarathushtra did not convert anyone
from another religion, but that he was a reformer-prophet who spoke out against
the degeneration of the original Mazdayasni (Mazda or God worshipping) religion
of ancient Iranians. Zarathushtra's teachings ask followers to convert from
evil life to a good life.
Contrary to Kashizadeh's claim that the ancient Iranians were pagans, the
fact is that even in ancient times Iranians believed in one God and there
were saint-kings
who believed in struggle between good and evil. One can even see this in
the accounts of ancient Iranian kings written in the epic literature of the
Shahnameh.
Looking at the history of wars, massacres, persecutions and human suffering
caused by religious wars, started by ambitious rulers who misused religion
to expand
their power, in the name of converting people to their "true" religion,
one can see much wisdom in the policy of Zarthushtis that discourages conversion
from one religion to another.
The "old hat" should really be referring to the old practice of
prosyletizing or converting people from one good religion to another, and
we should applaud
the Zarthushtis for saying "Not that old hat of prosyletizing again".
About
Maneck Bhujwala is Co-founder of Zoroastrian
Association of California (Southern
California), co-founder and past president of Zarthushti
Anjuman of Northern
California and
a member of the North American Mobed Council.
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