“WITH GOD THERE IS NO ROOM FOR TWO EGOS. You say “I,” and He says “I.” In order for this duality to disappear, either you must die for Him or He for you. It is not possible, however, for Him to die—either phenomenally or conceptually—because “He is the Ever-living who dieth not.” He is so gracious, however, that if it were possible He would die for you in order that the duality might disappear.”
