2nd Draft: Constitution of Secular Republic of Iran

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2nd Draft: Constitution of Secular Republic of Iran
by David ET
05-Feb-2009
 

Follwing article and discussion is continued in Draft 3: //iranian.com/main/blog/david-et/3rd-draft-constitution-republic-iran

This is the second draft of the Constitution of the Secular Republic of Iran. To know about its source and more detail and comments you may visit prior blog at //iranian.com/main/blog/david-et/constitution-secular-republic-iran A word of thanks to all those who came up with ideas to revise the first draft. The second draft reflects some of the changes that were suggested by the readers (you can see their names in prior blog)

In order to have a more focused discussion, I have highlight preamble and chapters I and II with the goal of primarily addressing these three areas in this blog and then after revisions we will proceed to following chapters until completion. I look forward to more of your inputs and contributions.

NOTE: The formatting of the article jas been set off due to incompatibility of Iranian.com. If anyone wish to receive a copy in Ms Word please click on my ID above and then send me an email.

2nd DRAFT
The Constitution of Secular Republic of Iran

PREAMBLE

We the people of Iran believe in the following principals:

Territorial Integrity

We are one nation comprised of different regions, religions, cultures and languages. We proudly believe in and defend the territorial integrity of our ancient country Iran. Our government of the people shall not compromise the territorial integrity of our country. Independence: We determine our own destiny independently. Our country shall remain independent of any foreign forces. Our government of the people shall maintain our independence free of any foreign influences and controls. We the people of Iran and our government shall respect the independence and integrity of other countries and shall not engage in internal affairs of other nations. Our government shall promote peace with all nations and countries of the world.

Separation of Religion and State:

We the people of Iran mutually respect our different religions and personal beliefs. Our government of the people will remain separate from any religious institutions and influences and shall not promote or oppose any specific religions or personal beliefs.

Freedom of Expression:

We the people of Iran have the right to openly express our views and opinions. Our government of the people shall provide all safety and securities for open and free exchange of views and opinions and it may not violate the rights to freedom of expression under any pretext or circumstances.

Gender Equality:

We the people of Iran, male and female are equal and have equal rights. Our government of the people shall provide all safety and securities to assure that gender equality is fully exercised and implemented

Human Rights:

We the people of Iran respect human rights and our government of the people shall assure that the human rights of all Iranians are respected and defended and it shall not violate our human rights under any pretext. Our government of the people shall comply with the basic principals of Universal Declaration of Human Rights, International Covenant on Civil and Political Rights and the Convention on the Rights of the Child.

Chapter I

General Principles

Article 1

The form of government of Iran is that of a Secular Republic.

Article 2

The Republic of Iran is a system based on beliefs in:

  1. 1- Territorial Integrity, Independence and Sovereignty of Iran.
  2. 2- Government of The People, By the People and For the People
  3. 3- Full separation of Religion and State at all levels without any exceptions
  4. 4- Freedom of Expression and Assembly
  5. 5- Justice and fairness in legislations
  6. 6- Implementation of the constitution and just laws
  7. 7- Gender Equality
  8. 8- Full guarantee and legal protection of human rights..

Article 3

The government of Republic of Iran has the duty of directing all its resources to the following goals:

  1. 1- The creation of a favorable environment for the achievement of the above principals.
  2. 2- Raising the level of public awareness of above principals in all areas, through the proper use of the press, mass media, and other means;
  3. 3- Free education and physical training for everyone at all levels, and the facilitation and expansion of career training and higher education. All public educations shall be secular.
  4. Strengthening the spirit of inquiry, investigation, and innovation in all areas of science, technology, and culture, by establishing research centers and encouraging researchers;
  5. 4- The complete elimination of religion at all levels of government affairs of the country;
  6. 5- The elimination of all forms of despotism and autocracy and all attempts to monopolize power;
  7. 6- Ensuring political and social freedoms within the frameworks of the law;
  8. 7- The participation of the entire people in determining their political, economic, social, and cultural destiny;
  9. 8 - The abolition of all forms of undesirable discrimination and the provision of equitable opportunities for all, in both the material and intellectual spheres;
  10. 9 - The creation of a correct administrative system and elimination of superfluous government organizations;
  11. 10- Strengthening of the foundations of national defense by means of universal military training for the sake of safeguarding the independence, severity and the territorial integrity of Iran and maintaining peace with all nations and countries;
  12. 11- The planning of a just economic system, in order to eliminate poverty and abolish all forms of deprivation with respect to food, housing, work, health care, and the provision of social insurance for all;
  13. 12- The attainment of self-sufficiency in scientific, technological, industrial, agricultural, defense domains, and other similar spheres;
  14. 13- Securing the multifarious rights of all citizens, both women and men, and providing legal protection for all, as well as the equality of-all before the law;
  15. 14- Lack of intervention in the affairs of other nations except within the scope of coordination with the United Nations
  16. 15- Framing the internal and foreign policy of the country on the basis of peace with all nations of the world.

Article 4

In the Secular Republic of Iran, the affairs of the country must be administered on the basis of public opinion expressed by the means of elections, including the election of the President, the representatives of the National Consultative Assembly (Parliament), members of Provincial Councils of governors, Provincial, City, Region, District and Village Councils, governors, mayors and alike or by means of referenda in matters specified in other articles of this Constitution.

Article 5

The Provincial Councils, the City, Region, District, and Village Councils and the likes of them - are the decision-making and administrative organs of the country. The nature of each of these councils, together with the manner of their formation, their jurisdiction, and scope of their duties and functions, is determined by the Constitution and laws derived from it.

Article 6

In the Republic of Iran, the freedom, independence, unity, and territorial integrity of the country are inseparable from one another, and their preservation is the duty of the government and all individual citizens. No individual, group, or authority, has the right to infringe upon the independence or territorial integrity of Iran under the pretext of exercising freedom. Similarly, no authority has the right to abrogate legitimate freedoms, not even by enacting laws and regulations for that purpose, under the pretext of preserving the independence and territorial integrity of the country.

Article 7

Laws, regulations, and pertinent programs must facilitate the formation of family, childcare and to safeguard the stability of family relations and children rights.

Article 8

The government of Iran is secular and there shall be no official religions or ideologies. The government of Iran shall remain independent of any religious institutions and influences. Government shall not promote any specific religions, ideologies or personal beliefs. In order to secure the Separation of religion and the state, the secular constitution of Iran strictly prohibits participation of any religious based groups and parties in all local, regional, provincial and national institutions of the government. This would also extend to anyone who holds a religious title or leadership, clergy and alike. Religion and religious groups will have freedom to practice their religion peacefully. Individuals within the government may have personal religious preferences but they can not enforce any religious laws and restrictions.

Article 9

Secular republic of Iran observes no official religions for the country, however believes in affirmation action to assure religious minorities with large populations in Iran have proper political representation and seats in the parliament. Secular in nature, everyone in Iran is treated the same, regardless of their religion or lack of it. All religions within the limits of the law and without limiting or violating the guaranteed individual and human rights within the constitution are free to perform their religious rights, and to act according to their own canon in matters of personal affairs. The individual and human rights as guaranteed by the constitution shall always prevail and take precedence over religious and ideological preferences and beliefs.

Chapter II

The Official Language, Script, Calendar, and Flag of the Country

Article 10

The official language and script of Iran is Persian. Official documents, correspondence, and texts, as well as text-books, must be in this language and script with the goal of minimizing the use of foreign words including Arabic. In addition to Persian, the right to use regional and tribal languages in the press and mass media, as well as teaching of their literature in schools is protected.

Article 11

The official calendar of the country starts its year count , on the year of the declaration of human rights by King Cyrus the Great (2547 years ago) .Government offices will function according to the solar calendar with Iranian months starting the year on the first day of the spring (1st day of Farvardin) . The official weekly holiday is Friday.

Article 12

The official flag of Iran is composed of green, white and red colors.

Chapter III
The Rights of the People

Article 13

All the people of Iran, whatever ethnic group or tribe to which they belong, enjoy equal rights. Color, race, language, religion, gender and the like, do not bestow any privilege.

Article 14

All citizens of the country, both men and women, equally enjoy the protection of the law and equally enjoy all human, political, economic, social, and cultural rights.

Article 15

The government must ensure the rights of women in all respects and accomplish the following goals:

  1. 1- Protecting and promoting equal rights with men in all areas of individual, family, social and government.
  2. 2- The protection of mothers, particularly during pregnancy and childbearing, and the protection of children and their rights;
  3. 3- Establishing competent courts to protect and preserve the family and the legal rights of both parents.
  4. 4- The awarding of guardianship of children to qualified families, in order to protect the interests of the children, in the absence of a legal guardian.

Article 16

The dignity, human life, property, rights, residence, and occupation of the individual may not be violated.

Article 17

The investigation of individuals' beliefs is forbidden, and no one may be molested or taken to task simply for holding a certain belief.

Article 18

Publications and the press have freedom of expression within the provisions of the law.

Article 19

Examination of the contents of, and non-delivery of , letters; recording and divulging of telephone conversations; disclosure of all forms of communications such as emails, telex facsimile communications; censorship, pruning or non-transmission of messages; tapping and bugging are all forbidden, unless when so ordered by the law in criminal matters .

Article 20

Political parties, societies, trade unions and religious associations may freely be formed within the scopes of law. No person may be prevented from joining, or compelled to join, one of the above.

Article 21

Unarmed assemblies and marches may freely be organized, and permits must be issued by the government.

Article 22

Every person is entitled to choose the employment he wishes, so long as it is not contrary to the rights of others. The Government is bound to create the possibility of obtaining employment and equal opportunities.

Article 23

Every person is entitled to the enjoyment of Social Security. This covers retirement, unemployment, disability, being without a guardian, temporary disability, accidents, and occurrences giving rise to the need for universal health services, medical care and treatment and medicine through insurance. The Government is bound, in accordance with the laws, to use public revenues and the revenue drawn from individual contributions to provide the services and financial support mentioned above for every citizen of the country.

Article 24

The Government is bound to make available, free of charge, secular educational facilities for all through high school and technical schools, and to expand free facilities for higher education and career training up to the limits of the country's own needs and capacity.

Article 25

Every Iranian individual and family is entitled to a dwelling appropriate to need.

Article 26

No person may be arrested except according to and in the manner laid down in the law. If someone is detained, the subject matter of the charge, with reasons (for bringing it), must immediately be communicated and explained in writing to the accused. Within at most 24 hours the file on the case and preliminary documentation must be referred to the competent legal authority. Legal procedures must be initiated as early as possible. Anyone infringing this principle will be punished in accordance with the law.

Article 27

No person may be ousted from his residence, or forbidden to reside in the locality of his choice, or compelled to reside in a particular locality, unless the law prescribes this.

Article 28

To ask for justice is the undeniable right of every individual. Everyone must be referred to the competent courts in search of justice. All members of the nation are entitled to have recourse to such courts within their reach. No one may be prevented from recourse to any court to which the law entitles to refer.

Article 29

In all courts, both parties to the claim are entitled to select a lawyer for themselves. If they do not have the capacity to do this, the means of a lawyer being appointed to act for them must be made available.

Article 30

A sentence to punishment and its execution must only be by the decision of a competent court, and by the virtue of law.

Article 31

Innocence is the basic principle. No person is considered legally guilty, except after the guilt is established in a competent court.

Article 32

Any kind of torture used to extract an admission of guilt or to obtain information is forbidden. Compelling people to give evidence, or confess or take an oath is not allowed. Such evidence or confession or oath is null and void. Any person infringing this principle is to be punished in accordance with the law.

Article 33

Aspersion of the dignity of and respect due to any person who has been arrested or put in detention, or imprisoned by command of the law is forbidden in any form, and is liable for punishment.

Article 34

No person may exercise his own rights as means of constraining others or violating the public interest.

Article 35

Citizenship of Iran is the unquestioned right of all Iranians. The Government may not deprive any Iranian of his citizenship, except at their own request.

Article 36

Foreign nationals may within the limits of the law take up Iranian citizenship or permanent residency.

Chapter IV

Economy and Financial Affairs

Article 37

The economy of the Republic of Iran, with its objectives of achieving the economic independence of the society, uprooting poverty and deprivation, and fulfilling human needs in the process of development while preserving human liberty, is based on the following criteria:

  1. 1- The provision of the basic necessities for all citizens: housing, food, clothing, hygiene, medical treatment, education, and the necessary facilities for the establishment of healthy individuals and families
  2. 2- Ensuring conditions and opportunities of employment for everyone, with a view to attaining full employment; placing the means of work at the disposal of everyone who is able to work but lacks the means, in the form of cooperatives, through granting interest-free loans or recourse to any other legitimate means that neither results in the concentration or circulation of wealth in the hands of a few individuals or groups, nor turns the government into a major absolute employer. These steps must be taken with due regard for the requirements governing the general economic planning of the country at each stage of its growth;
  3. 3- The plan for the national economy, must be structured in such a manner that the form, content, and hours of work of every individual will allow sufficient leisure and energy to engage, beyond professional endeavor, in intellectual, political, and social activities leading to all-round development of self, to take active part in leading the affairs of the country, improve skills, and to make full use of his creativity;
  4. 4- Respect for the right to choose freely one's occupation; refraining from compelling anyone to engage in a particular job; and preventing the exploitation of another's labor;
  5. 5- The prohibition of infliction of harm and loss upon others, monopoly, hoarding, usury, and other illegitimate practices;
  6. 6- The prohibition of extravagance and wastefulness in all matters related to the economy, including consumption, investment, production, distribution, and services;
  7. 7- The utilization of science and technology, and the training of skilled personnel in accordance with the developmental needs of the country's economy;
  8. 8- Protection of a healthy environment in all land, air and water.
  9. 9- Prevention of foreign economic domination over the country's economy;
  10. 10- Emphasis on increase of agricultural, livestock, industrial and technological production in order to satisfy public needs and to make the country self-sufficient and free from dependence.

Article 38

The economy of the Republic of Iran is to consist of three sectors: state, cooperative, and private, and is to be based on systematic and sound planning. State sector include national resources and facilities such as oil, gas, water, power, major minerals, roads, railroads, central treasury, primary central bank, primary television and radio station(s). The precise scope of each of these sectors, as well as the regulations and conditions governing their operation, will be specified by law. Airwaves of the country are public and can be used by private Radio, Television and other communication services by permission of the government. Foreign governments may not broadcast within the boundaries of Iran.

Article 39

Public wealth and property, such as uncultivated or abandoned land, mineral deposits, seas, lakes, rivers and other public water-ways, mountains, valleys, forests, marshlands, natural forests, unenclosed pastures, legacies without heirs, property of undetermined ownership, and public property recovered from usurpers, shall be at the disposal of the government for it to utilize in accordance with the public interest. Law will specify detail procedures for the utilization of each of the foregoing items.

Article 40

Everyone is the owner of the fruits of his or her legitimate business and labor, and no one may deprive another of the opportunity of business and work under the pretext of his right to ownership.

Article 41

Private ownership, legitimately acquired, is to be fully recognized, acknowledged and legally respected.

Article 42

There must be no discrimination among the various provinces with regard to the exploitation of natural resources, utilization of public revenues, and distribution of economic activities among the various provinces and regions of the country, thereby ensuring that every region has access to the necessary capital and facilities in accordance with its needs and capacity for growth.

Article 43

The government has the responsibility of confiscating all wealth accumulated through usury, usurpation, bribery, embezzlement, theft, gambling, misuse of endowments, misuse of government contracts and transactions, the sale of uncultivated lands and other resources subject to public ownership, and other illicit means and sources, and restoring it to its legitimate owner; and if no such owner can be identified, it must be entrusted to the public treasury. This rule must be executed by the government with due care, after investigation and by furnishing necessary evidence in accordance with the law.

Article 44

The preservation of the environment, in which the present as well as the future generations have a right to flourishing social existence, is regarded as a public and government responsibility. Economic and other activities that inevitably involve pollution of the environment or cause irreparable damage to it are therefore forbidden.

Article 45

No form of taxation may be imposed except in accordance with the law. Provisions for tax exemption and reduction will be determined by law.

Article 46

The annual budget of the country will be planned by the government, in the manner specified by law, and submitted to the National Consultative Assembly for discussion and approval. Any change in the figures contained in the budget will be in accordance with the procedures prescribed by law.

Article 47
All sums collected by the government will be deposited into the government accounts at the central treasury, and all disbursements, within the limits of allocations approved, shall be made in accordance with law.

Article 48

The National Audit Agency is to be directly under the supervision of the National Consultative Assembly. Its organization and mode of operation in the country’s capital and at the provincial capitals are to be determined by law.

Article 49

The National Audit Agency will inspect and audit, in the manner prescribed by law, all the accounts of ministries, government institutions and companies as well as other organizations that draw, in any way, on the general budget of the country, to ensure that no expenditure exceeds the allocations approved and that all sums are spent for the specified purpose. It will collect all relevant accounts, documents, and records, in accordance with law, and submit to the National Consultative Assembly a report for the settlement of each year's budget together with its own comments. This report must be made available to the public.

Chapter V

The Right of National Sovereignty and the Powers Deriving There from

Article 50

The powers of government in the Republic are vested in the Legislature, the Judiciary, and the Executive powers, in accordance with the forthcoming articles of this Constitution. These powers are independent of each other.

Article 51

The functions of the legislature are to be exercised through the National Consultative Assembly, consisting of the elected representatives of the people. Legislation approved by this body, after going through the stages specified in the articles below, is communicated to the executive and the judiciary for implementation.

Article 52

In extremely important economic, political, social, and cultural matters, the function of the Legislature may be exercised through direct recourse to popular vote by a referendum. Any request for such direct recourse to public opinion must be approved by two-thirds of the members of National Consultative Assembly.

Article 53

The functions of the Executive are to be exercised by the president and the ministers.

Article 54

The function of the Judiciary are to be performed by courts of justice, which are to be formed in accordance with the articles of law, and are vested with the authority to examine and settle lawsuits, protect the rights of the public, dispense and enact justice.

Chapter VI
The Legislative Power

Section One

National Consultative Assembly

Article 55

The National Consultative Assembly is constituted by the representatives of the people elected directly and by secret ballot. The qualifications of voters and candidates, as well as the nature of election, will be specified by law.

Article 56

The term of membership in the National Consultative Assembly is four years. Elections for each term must take place before the end of the preceding term, so that the country is never without a National Consultative Assembly.

Article 57

There are to be two hundred seventy members of the National Consultative Assembly which keeping in view the human, political, geographic and other similar factors, may increase by not more than twenty for each ten-year period. The Sunni Muslims, Zoroastrians, Jews , Bahai’s, Christians, Armenians of north and south of Iran are each affirmed political representatives based on their percentage of population but no less than one for each. The limits of the election constituencies and the number of representatives will be determined by law.

Article 58

After holding of elections, the sessions of the National Consultative Assembly are considered legally valid when two-thirds of the total number of members are present. Drafts and bills will be approved in accordance with the code of procedure approved by it, except in cases where the Constitution has specified a certain quorum. The consent of two-thirds of all members present is necessary for the approval of the code of procedure of the Parliament.

Article 59

The manner of election of the Speaker and the Presiding Board of the National Consultative Assembly, the number of committees and their term of office, and matters related to conducting the discussions and maintaining the discipline of the Assembly will be determined by the codes of procedure of the Assembly.

Article 60

Members of the Assembly must take the following oath at the first session of the Assembly and affix their signatures to its text: I swear, by my own honor as a human being, to protect, as a just trustee, the honor bestowed upon me by the people, to observe piety in fulfilling my duties as people's representative; to remain always committed to the independence and honor of the country; to fulfill my duties towards the nation and the service of the people; to defend the Constitution; and to bear in mind, both in speech and writing and in the expression of my views, the independence of the country, the freedom of the people, and the security of their interests.

The use of the word God by the elected representatives and putting their left hand on their own sacred books while taking this oath is optional.

Members not attending the first session will perform the ceremony of taking the oath at the first session they attend.

Article 61

If the elections are not possible to be held in the time of war and the military occupation of the country, elections due to be held in occupied areas or country may be delayed for a specified period if proposed by the President of the Republic, and approved by three-fourths of the total members of the National Consultative Assembly. Until the new Assembly is formed, the previous one will continue to function.

Article 62

The deliberations of the National Consultative Assembly must be open and full minutes of them made available to the public by radio, television, internet and the official gazette. A closed session may be held in emergency conditions, if it is required for national security, upon the requisition of the President, one of the ministers, or ten members of the Assembly. Legislation passed at a closed session is valid only when approved by three-fourths of the members. After emergency conditions have ceased to exist, the minutes of such closed sessions, together with any legislation approved in them, must be made available to the public.

Article 63

The President, deputies and the ministers have the right to participate in the open sessions of the Assembly either collectively or individually. They may also have their advisers accompany them. If the members of the Assembly deem it necessary, the ministers are obliged to attend, whenever they request it, their statements are to be heard.

Section Two

Powers and Authority of the National Consultative Assembly

Article 64

The National Consultative Assembly can establish laws on all matters, within the limits of its competence as laid down in the Constitution.

Article 65

The National Consultative Assembly cannot enact laws contrary to the Constitution.

Article 66

The interpretation of ordinary laws falls within the competence of the National Consultative Assembly. The intent of this Article does not prevent the interpretations that judges may make in the course of cassation.

Article 67

Government bills are presented to the National Consultative Assembly after receiving the approval of the Council of Ministers. Members' bills may be introduced in the National Consultative Assembly if sponsored by at least fifteen members.

Article 68

Members' bills and proposals and amendments to government’s bills proposed by members that entail the reduction of the public income or the increase of public expenditure may be introduced in the Assembly only if means for compensating for the decrease in income or for meeting the new expenditure are also specified.

Article 69

The National Consultative Assembly has the right to investigate and examine all the affairs of the country.

Article 70

International treaties, protocols, contracts, and agreements must be approved by the National Consultative Assembly.

Article 71

All changes in the boundaries of the country are forbidden, with the exception of minor amendments in keeping with the interests of the country, on condition that they are not unilateral, do not encroach on the independence and territorial integrity of the country, and receive the approval of four-fifths of the total members of the National Consultative Assembly.

Article 72

The proclamation of martial law is forbidden. In case of war or emergency conditions only akin to war, the president has the right to impose temporarily certain necessary restrictions, but only with the agreement of the four fifth of the National Consultative Assembly. In no case can such restrictions last for more than thirty days; if the need for them persists beyond this limit, the government must obtain new authorization from the Assembly.

Article 73

The taking and giving of loans or grants-in-aid, domestic and foreign, by the government, must be approved by the National Consultative Assembly.

Article 74

The granting of concessions to foreigners for the formation of companies or institutions dealing with commerce, industry, agriculture, services or mineral extraction, is absolutely forbidden.

Article 75

Government buildings and properties forming part of the national heritage cannot be transferred except with the approval of the National Consultative Assembly and the president; that too, is not applicable in the case of irreplaceable treasures.

Article 76

Every representative is responsible to the entire nation and has the right to express his views on all internal and external affairs of the country.

Article 77

The right of membership is vested with the individual, and is not transferable to others. The Assembly cannot delegate the power of legislation to an individual or committee. But whenever necessary, it can delegate the power of legislating certain laws to its own committees. In such cases, the laws will be implemented on a tentative basis for a period specified by the Assembly, and their final approval will-rest with the Assembly. Likewise, the Assembly may, delegate to the relevant committees the responsibility for permanent approval of articles of association of organizations, companies, government institutions, or organizations affiliated to the government and or invest the authority in the government. The government approvals shall not be against the laws and other general rules of the country and, while calling for implementation, the same shall be brought to the knowledge of the Speaker of the National Consultative Assembly for his study and indication that the approvals in question are not inconsistent with the aforementioned rules.

Article 78

Members of the Assembly are completely free in expressing their views and casting their votes in the course of performing their duties as representatives, and they cannot be prosecuted or arrested for opinions expressed in the Assembly or votes casts in the course of performing their duties as representatives.

Article 79

The President must obtain, for the Council of Ministers, after being formed and before all other business, a vote of confidence from the Assembly. During his incumbency, he can also seek a vote of confidence for the Council of Ministers from the Assembly on important and controversial issues.

Article 80

Whenever at least one-fourth of the total members of the National Consultative Assembly pose a question to the President, or a minister on a subject relating to their duties, the President or the minister is obliged to attend the Assembly and answer the question. This answer must not be delayed more than 30 days in the case of the President and ten days in the case of the minister, except with an excuse deemed reasonable by the National Consultative Assembly.

Article 81

  1. 1- Members of the National Consultative Assembly can interrogate the Council of Ministers or an individual minister in instances they deem necessary. Interrogation can be scheduled if they bear the signatures of at least one-fifth of the members. The Council of Ministers or interrogated minister must be present in the Assembly within ten days after the scheduling of the interrogation in order to answer it and seek a vote of confidence. If the Council of Ministers or the minister concerned fails to attend the Assembly, the members who scheduled the interrogation will explain their reasons, and the Assembly has the option to declare a vote of no-confidence if it deems it necessary. If the Assembly does not pronounce a vote of confidence, the Council of Ministers or the minister subject to interrogation is dismissed. In both cases, the ministers subject to interrogation cannot become members of the next Council of Ministers formed immediately afterwards.
  2. 2- In the event at least one-third of the members of the National Consultative Assembly interrogate the President concerning his executive responsibilities in relation with the Executive Power and the executive affairs of the country, the President must be present in the Assembly within one month after the vote of the interrogation in order to give adequate explanations in regard to the matters raised. After hearing the statements of the opposing and favoring members and the reply of the President, two-thirds of the members of the Assembly are required to obtain a vote of no confidence.

Article 82

Whoever has a complaint concerning the work of the Assembly or the executive power, or the judicial power can forward his/her complaint in writing to the Assembly. The Assembly must investigate his complaint and give a satisfactory reply. In cases where the complaint relates to the executive or the judiciary, the Assembly must demand proper investigation in the matter and an adequate explanation from them, and announce the results within a reasonable time. In cases where the subject of the complaint is of public interest, the reply must be made public.

Chapter VII

Councils

Article 83

In order to expedite social, economic, development, public health, cultural, and educational programs and facilitate other affairs relating to public welfare with the cooperation of the people according to local needs, the administration of each village, division, city, municipality, and province will be supervised by a council to be named the Village, Division, City, Municipality, or Provincial Council. Members of each of these councils will be elected by the people of the locality in question. Qualifications for the eligibility of electors and candidates for these councils, as well as their functions and powers, the mode of election, the jurisdiction of these councils, the hierarchy of their authority, will be determined by law, in such a way as to preserve national unity, territorial integrity, the Republic of Iran, and the sovereignty of the central government.

Article 84

In order to prevent discrimination in the preparation of programs for the development and welfare of the provinces, to secure the cooperation of the people, and to arrange for the supervision of coordinated implementation of such programs, a Council of the Provinces will be formed, composed of representatives of the Provincial Councils. Law will specify the manner in which this council is to be formed and the functions that it is to fulfill.

Article 85

The Council of the Provinces has the right within its jurisdiction to draft bills and to submit them to the National Consultative Assembly, either directly or through the government. These bills must be examined by the Assembly.

Article 86

Provincial governors, city mayors, divisional governors, and other officials, also elected by the people every four years must abide by all decisions taken by the councils within their jurisdiction. The election dates for provinces, cities, divisions and villages are every four years and determined by the council.

Article 87

In order to ensure equity and cooperation in chalking out the programs and to bring about the harmonious progress of all units of production, both industrial and agricultural, councils consisting of the representatives of the workers, farmers, other employees, and managers, will be formed in educational and administrative units, units of service industries, and other units of a like nature, similar councils will be formed, composed of representatives of the members of those units. The mode of the formation of these councils and the scope of their functions and powers, are to be specified by law.

Article 88Decisions taken by the councils must not be contrary to the criteria of Constitution and the laws of the country.

Article 89

The councils may not be dissolved unless they deviate from their legal duties. The body responsible for determining such deviation, as well as the manner for dissolving the councils and re-forming them, will be specified by law. Should a council have any objection to its dissolution, it has the right to appeal to a competent court, and the court is duty-bound to examine its complaint outside the docket sequence.

Chapter IIX

The Executive Power

Section One

The Presidency

Article 90

The President is the highest official in the country. His is the responsibility for implementing the Constitution and acting as the head of the executive.

Article 91

The President is the commander of all armed forces

Article 92

The President is elected for a four-year term by the direct vote of the people. His re-election for a second term is permissible only once.

Article 93

The President must be elected from individuals possessing the following qualifications: Iranian parents; born in Iran, Iranian nationality; at least 30 years old, no prior criminal or fraud record; belief in the constitution of the Secular Republic of Iran.

Article 94

Candidates nominated for the post of President must declare their candidature officially. Law lays down the manner in which the President is to be elected.

Article 95

The President is elected by an absolute majority of votes polled by the voters. But if none of the candidates is able to win such a majority in the first round, voting will take place a second time the second Friday after the results were announced. In the second round only the two candidates who received the most number of votes in the first round will participate. If, however, some of the candidates securing most votes in the first round withdraw from the elections, the final choice will be between the two candidates who won greater number of votes than all the remaining candidates.

Article 96

Responsibility for the supervision of the election of the President to be constituted by law.

Article 97

The election of a new President must take place no later than two months before the end of the term of the outgoing President. In the interim period before the election of the new President and the end of the term of the outgoing President, the outgoing President will perform the duties of the President.

Article 98

In case any of the candidates whose suitability is established in terms of the qualifications listed above should die within ten days before polling day, the elections will be postponed for two weeks. If one of the candidates securing greatest number of votes dies in the intervening period between the first and second rounds of voting, the period for holding (the second round of) the election will be extended for two weeks.

Article 99

The President must take the following oath and affix his signature to it at a session of the National Consultative Assembly in the presence of the head of the judicial power "In the presence of the people of Iran, I swear that I will guard the constitution of the Secular Republic of Iran; that I will devote all my capacities and abilities to the fulfillment of the responsibilities that I have assumed; that I will dedicate myself to the service of the people, the honor of the country, and the support of truth and justice. I will protect the freedom and dignity of all citizens and the rights that the Constitution of the secular republic of Iran has accorded the people; in protecting the frontiers and the political, economic, and cultural independence of the country, I will guard the authority vested in me by the people as a sacred trust, and peacefully transfer all the power to whomever the people may elect after me."

Article 100

The President, within the limits of his powers and duties, which he has by virtue of this Constitution or other laws, is responsible to the people and the National Consultative Assembly.

Article 101

The President is obliged to sign legislation approved by the Assembly or the result of a referendum, after the related legal procedures have been completed and it has been communicated to him. After signing, he must forward it to the responsible authorities for implementation.

Article 102

The President may have deputies for the performance of his constitutional duties. With the approval of the President, the first deputy of the President shall be vested with the responsibilities of administering the affairs of the Council of Ministers and coordination of functions of other deputies.

Article 103

The President or his legal representative has the authority to sign treaties, protocols, contracts, and agreements concluded by the Iranian government with other governments, as well as agreements pertaining to international organizations, after obtaining the approval of the National Consultative Assembly.

Article 104

The President is responsible for national planning, budget, employment affairs and may entrust the administration of these to others.

Article 105

In special circumstances, subject to approval of the Council of Ministers, the President may appoint one or more special representatives with specific powers. In such cases, the decisions of his representative(s) will be considered as the same as those of the President and the Council of Ministers.

Article 106

The ambassadors shall be appointed upon the recommendation of the foreign minister and approval of the President. The President signs the credentials of ambassadors and also receives the credentials presented by the ambassadors of the foreign countries.

Article 107

The award of national medals and decorations is a prerogative of the President.

Article 108

The President shall submit his resignation to the National Consultative Assembly and shall continue performing his duties until his resignation is accepted and his duties are assigned to first deputy or until the new president is elected.

Article 109

In case of death, dismissal, resignation, absence, or illness lasting longer than two months of the President, or when his term in office has ended and a new president has not been elected due to some impediments, or similar other circumstances, his first deputy shall assume, the powers and functions of the President. The Council, consisting of the Speaker of the National Consultative Assembly, head of the judicial power, and the first deputy of the President, is obliged to arrange for a new President to be elected within a maximum period of fifty days. In case of death of the first deputy to the President, or other matters which prevent him to perform his duties, or when the President does not have a first deputy, the Speaker of the Assembly shall assume this responsibility until, election.

Article 110

During the period when the powers and responsibilities of the President are assigned to his first deputy or the other person in accordance with Article 131, neither can the ministers be impeached nor can a vote of no-confidence be passed against them. Also, neither can any step be undertaken for a review of the Constitution, nor a national referendum is held.

Section Two

The President and the Ministers

Article 111

Ministers will be appointed by the President and will be presented to the Assembly for a vote of confidence. With the change of Assembly, a new vote of confidence will not be necessary. The number of ministers and the jurisdiction of each will be determined by law.

Article 112

The President is the head of the Council of Ministers. He supervises the work of the ministers and takes all necessary measures to coordinate the decisions of the government. With the cooperation of the ministers, he determines the program and policies of the government and implements the laws. In the case of discrepancies, or interference in the constitutional duties of the government agencies, the decision of the Council of Ministers at the request of the President shall be binding provided it does not call for an interpretation of or modification in the laws. The President is responsible to the Assembly for the actions of the Council of Ministers.

Article 113

The ministers shall continue in office unless they are dismissed, or given a vote of no-confidence by the Assembly as a result of their impeachments, or a motion for a vote of no-confidence against them.

The resignation of the Council of Ministers, or that of each of them shall be submitted to the President, and the Council of Ministers shall continue to function until such time as the new government is appointed.

The President can appoint a caretaker for a maximum period of three months for the ministries having no minister.

Article 114

The President can dismiss the ministers and in such a case he must obtain a vote of confidence for the new minister(s) from the Assembly.

Article 115

Each of the ministers is responsible for his duties to the President and the Assembly, but in matters approved by the Council of Ministers as a whole, he is also responsible for the actions of the others.

Article 116

In addition to instances in which the Council of Ministers or a single minister is authorized to frame procedures for the implementation of laws, the Council of Ministers has the right to lay down rules, regulations, and procedures for performing its administrative duties, ensuring the implementation of laws, and setting up administrative bodies. Each of the ministers also has the right to frame regulations and issue circular in matters within its jurisdiction and in conformity with the decisions of the Council of Ministers. However, the content of all such regulations must not violate the letter or the spirit of the law. The government can entrust any portion of its task to the commissions composed of some ministers. The decisions of such commissions within the rules will be binding after the endorsement of the President.

The ratification and the regulations of the government and the decisions of the commissions mentioned under this Article shall also be brought to the notice of the Speaker of the National Consultative Assembly while being communicated for implementation so that in the event he finds them contrary to law, he may send the same stating the reason for reconsideration by the Council of Ministers.

Article 117

The settlement, of claims relating to public and state property or the referral thereof to arbitration is in every case dependent on the approval of the Council of Ministers, and the Assembly must be informed of these matters. In cases where one party to the dispute is a foreigner, as well as in important cases that are purely domestic, the approval of the Assembly must also be obtained. Law will specify the important cases intended here.

Article 118

Allegations of common crimes against the President, his deputies, and the ministers will be investigated in common courts of justice with the knowledge of the National Consultative Assembly.

Article 119

The President, the deputies to the President, ministers, and government employees cannot hold more than one government position, and it is forbidden for them to hold any kind of additional post in institutions of which all or a part of the capital belongs to the government or public institutions, to be a member of the National Consultative Assembly, to practice the profession of attorney or legal adviser, or to hold the post of president, managing director, or membership of the board of directors of any kind of private or public company. Teaching positions in universities and research institutions are exempted from this rule.

Article 120

The assets of the President, the deputies to the President, and ministers, as well as those of their spouses and offspring, are to be examined before and after their term of office by the head of the judiciary , in order to ensure they have not increased in a fashion contrary to law. During the term of public service, all of their business trades must be disclosed and subject to investigation.

Section Three

The Army

Article 121

Army of the Republic of Iran is responsible for guarding the independence and territorial integrity of the country, as well as the order of the Republic.

Article 122

The Army of the Republic of Iran must be an secular Army, i.e., only committed to the people, and no religion or ideologies and all the heads of army must be individuals who believe in the objectives of the Secular Republic and are devoted to the cause of realizing its goals.

Article 123

No foreign citizens will be accepted into the Army or security forces of the country.

Article 124

The establishment of any kind of foreign military base in Iran, even for peaceful purposes is forbidden, except the forces of United Nation in specific cases and for limited periods with the approval of the National Consultative Assembly.

Article 125

In time of peace, the government must utilize the personnel and technical equipment of the Army in relief operations, and for educational and productive ends and the Construction, while fully observing the criteria of laws and justice and ensuring that such utilization does not harm the combat-readiness of the Army.

Article 126

All forms of personal use of military vehicles, equipment, and other means, as well as taking advantage of Army personnel as personal servants and personal chauffeurs or in similar capacities, are forbidden.

Article 127

Promotions in military rank and their withdrawal take place in accordance with the law.

Article 128

The government is obliged to provide a six months program of military training, with all requisite facilities, for all its citizens, in such a way that all citizens will always be able to engage in the armed defense of the Republic of Iran. The possession of arms, however, requires the granting of permission by the competent authorities.

Chapter IX

Foreign Policy

Article 129

The foreign policy of the Republic of Iran is based upon the rejection of all forms of domination with the goal of the preservation of the independence of the country in all respects and its territorial integrity and the maintenance of mutually peaceful relations with all nations.

Article 130

Any form of agreement resulting in foreign control over the natural resources, economy, army, or culture of the country, as well as other aspects of the national life, is forbidden.

Article 131

The government of the Republic of Iran may grant political asylum to those who are subject of human rights violations and seek it unless they are regarded as traitors and saboteurs according to the laws of Iran

Chapter X

The Judiciary

Article 132

The judiciary is an independent power, the protector of the rights of the individual and society, responsible for the implementation of justice, and entrusted with the following duties:

  1. 1- Investigating and passing judgment on grievances, violations of rights, and complaints; the resolving of litigation; the settling of disputes; and the taking of all necessary decisions and measures in probate matters as the law may determine;
  2. 2- Restoring public rights and promoting justice and legitimate freedoms;
  3. 3- Supervising the proper enforcement of laws;
  4. 4- Uncovering crimes; prosecuting, punishing, and chastising criminals; and enacting the penalties and provisions of the penal code;
  5. 5- Taking suitable measures to prevent the occurrence of crime and to reform criminals.

Article 133

In order to fulfill the responsibilities of the judiciary power in all the matters concerning judiciary, administrative and executive areas, The president shall appoint any substitute for retired, ill or deceased members of the Judiciary Council well versed in judiciary affairs and possessing prudence and administrative abilities as the head of the judiciary power for a period of maximum 10 years who shall be the highest judicial authority.

Article 134

The Judiciary Council is responsible for the following:

  1. 1- Establishment of the organizational structure necessary for the administration of justice.
  2. 2- Drafting judiciary bills appropriate for the Secular Republic of Iran.
  3. 3- Employment of just and worthy judges, their dismissal, appointment, transfer, assignment to particular duties, promotions, and carrying out similar administrative duties, in accordance with secular laws.

Article 135

The courts of justice are the official bodies to which all grievances and complaints are to be referred. The formation of courts and their jurisdiction is to be determined by law.

Article 136

The Minister of Justice owes responsibility in all matters concerning the relationship between the judiciary, on the one hand, and the executive and legislative branches, on the other hand. The Judiciary Council may delegate full authority to the Minister of Justice in financial and administrative areas and for employment of personnel other than judges in which case the Minister of Justice shall have the same authority and responsibility as those possessed by the other ministers in their capacity as the highest ranking government executives.

Article 137

The Judiciary Council is the ultimate reference in interpretation of constitution and the laws and decisions by the courts, ensuring uniformity of judicial procedure, and fulfilling any other responsibilities assigned to it by law.

Article 138

The conditions and qualifications to be fulfilled by a judge will be determined by lawArticle 139A judge cannot be removed, whether temporarily or permanently, from the post he occupies except by trial and proof of guilt, or in consequence of a violation entailing his dismissal. A judge cannot be transferred or re-designated without his or her consent, except in cases when the interest of society necessitates it, that too, with the decision of the Judicial Council. The periodic transfer and rotation of judges will be in accordance with general regulations to be laid down by law.

Article 140

Trials are to be held openly and members of the public may attend without any restriction; except in cases of private disputes when either of the parties request not to hold open hearing.

Article 141

The verdicts of courts must be well reasoned out and documented with reference to the articles and principles of the law in accordance with which they are delivered.

Article 142

The judge is bound to endeavor to judge each case on the basis of the codified law. A Judge may not refrain from admitting and examining cases and delivering judgment.

Article 143

Political and press offenses will be tried openly and in the presence of a jury, in courts of justice. The manner of the selection of the jury, its powers, and the definition of political offenses, will be determined by law.

Article 144

No act or omission may be regarded as a crime with retrospective effect on the basis of a law framed subsequently.

Article 145

Judges of courts are obliged to refrain from executing statutes and regulations of the government that are in conflict with the laws and outside their competence of, the executive power. Everyone has the right to demand the annulment of any such regulation from the Court of Administrative Justice.

Article 146

Whenever an individual suffers emotional or material loss as the result of a default or error of the judge with respect to the subject matter of a case or the verdict delivered, or the application of a rule in a particular case, the defaulting judge must stand surety for the reparation of that loss in accordance with the law, if it be a case of default. Otherwise, losses will be compensated for by the State. In all such cases, the repute and good standing of the accused will be restored.

Article 147

Military courts will be established by law to investigate crimes committed in connection with military or security duties by members of the Army, the Gendarmerie and the police. They will be tried in public courts, however, for common crimes or crimes committed while serving the department of justice in executive capacity. The office of military prosecutor and the military courts form part of the judiciary and are subject to the same principles that regulate the judiciary.

Article 148

In order to investigate the complaints, grievances, and objections of the people with respect to government officials, organs, and statutes, a court will be established to be known as the Court of Administrative Justice under the supervision of the Judiciary Council. The jurisdiction, powers, and mode of operation of this court will be laid down by law.

Article 149

In accordance with the right of the judiciary to supervise the proper conducting of affairs and the correct implementation of laws by the administrative organs of the government, an organization will be constituted under the supervision of the Judiciary Council to be known as the National General Inspectorate. The powers and duties of this organization will be determined by law.

Article 150

Complete list of all prisoners with their whereabouts, case numbers and terms of imprisonment must be available publicly.

Article 151

No individual may be punished or imprisoned for their religious, ideological and political views even if they may be in opposition to the government or constitution of the republic of Iran.

Chapter XI

Radio and Television

Article 152

The freedom of expression and dissemination of thoughts in the Central Radio and Television of the Republic of Iran must be guaranteed in keeping with the Secular criteria and the best interests of the country. The appointment and dismissal of the head of the Radio and Television of the Republic of Iran rests with a council of 3 representatives, each assigned by the President, the Judiciary Council and the National Consultative Assembly.

Article 153

Private Media and Radio, Television stations are allowed to operate within the framework of the law.

Chapter XII

National Security Council

Article 154

In order to safeguarding the national interests and preserving the territorial integrity and national sovereignty, a National Security Council presided over by the President shall be constituted to fulfill the following responsibilities:

  1. 1- Determining the defense and national security policies within the framework of law and the general policies of the Government and the National Consultative Assembly.
  2. 2- Coordination of activities in the areas relating to politics, intelligence, social, cultural and economic fields in regard to general defense and security policies.

The Council shall consist of: heads of three branches of the government, chief of the Command Council of the Armed Forces, the officer in charge of the planning and budget affairs, ministers of foreign affairs, interior, information and the highest ranking officials of the each of Armed Forces.

Commensurate with its duties, the National Security Council shall form sub-councils such as Defense Sub-council and National Security Sub-council. Each Sub-council will be presided over by the President or a member of the National Security Council appointed by the President. The scope of authority and responsibility of the Sub-councils will be determined by law and their organizational structure will be approved by the National Security Council. The decisions of the National Security Council must be in accordance with the laws and shall be effective after the confirmation by the President.

Chapter XIII

Revisions and Amendments to the Constitution

Article 155

Revision and Amendments of the Secular Constitution of the Republic of Iran, whenever needed by the circumstances, can be done in the following manner: (To be completed)

18 Bahman, 2547

06 February, 2009

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more from David ET
 
David ET

Thank you all

by David ET on

for support and contributions. Moving on to draft 3: //iranian.com/main/blog/david-et/3rd-draft-constitution-republic-iran


David ET

Teapot

by David ET on


David ET

DW

by David ET on

Looking at so many life time presidencies in middle east and developing countries , it is best to limit to two terms only. It is best to set rules based on general cases than exceptions.

I dont think any Ayatollah or alike should ever hold a government title untill 2 years after they resign from title.

The birth in Iran I already replied to Jahanshah that I will make reviisons.


David ET

Capt

by David ET on

Good point. I don't have it in there!

 I will add a clause that parliament will be the one declaring state of war at its own discretion; or after vote if president requests it.

I think , in all cases state of war should be announced only as a self defence and not Iran being the country who initiates it.


DW Duke

Excellent Work David

by DW Duke on

David you have done a great job here.  I am happy to see the many voices discussing this document.  I see a few people commenting that they don't understand the purpose of this document because it will be done after the revolution.  The purpose is to foster dialogue which is critical to change.  First, this will get Iranians talking about the issues and will provide hope.  Secondly, when the revolution occurs, there will be ideas already hashed out and ready for development. 

I have a couple thoughts.  I am inclined to agree with Jahanshah that there is no reason to require birth in Iran particularly with so many people in diaspora.  While citizenship and residency would certainly be good requirements I don't know that birth in Iran is necessary. 

Also, I have noticed that it has the lame duck provisions.  This is of course, a safety designed to prevent the power from accumulating into a single person.  I have always wondered if that is really a good idea.  If a great leader is identified, it seems a shame to limit him to two terms or to prevent the public from having him for more than two terms.

I still come back to Article 8 and the prohibition on a person with a religious title from holding office.  I would agree that he should have no position of leadership in any religious organization but I would strike the prohitiion on religious title. I think there are many qualified candidates who would be precluded from public office.  A person shouldn't be barred because he got his degree in religious studies and became ordained but it makes every sense to say he should not hold office in a religious organization while holding public office.  Good people like Ayatollah Boroujerdi would be precluded from ever holding office by virtue of his title.  The same would be true for someone who became ordained as a minister or a rabbi.  He would be precluded from ever holding such office even if he did not hold a position in any religious organization.   

You have a great document here.  It is interesting to listen to the comments. 

Those are some of my inititial thoughts.   


David ET

Teapot

by David ET on

 
Good points. It is a good idea to study constitution of Turkey. I shall do that in time. Thank you.

 

//www.anayasa.gov.tr/images/loaded/pdf_dosyal...

 


David ET

Laleh

by David ET on

We can remove the word large population . Already the large minorities are speficied anyway. Article 8 specifies
that all members must be non religious leaders. I can make a reference to
article 8 when making reference to religious minorities in article 9. I will change the wording to ethnic groups.

Iran has 2% religious minorities and I believe they should have political (not religious) representation like the other 98% and official means for their voice to be heard .

 


default

Wow, David is this your

by teapot (not verified) on

Wow, David is this your work?

//www.youtube.com/watch?v=ILNEpvNOeJA&feature...

What a great job.


alimostofi

Fish Bowl vs Chaharboob philosophy

by alimostofi on

The trouble with this approach is that they are trying to write every possible permutation into a constitution. In doing so you are creating your own little fish bowl, which in view of other fish bowl makers, is just as sacred.

Oh dear this really does look like Animal Farm. At the end of the day it is all about representation; of things past and of the new present situation. But each area of society needs to be defined and clearly identified.

There has to be a point at which a body of people are represented that deal with the cultural affairs of the country. These areas of are not areas which can be codified as you have done in your ideal utopia.

Secular Republics are "one size fits all solutions" for countries that have no such diversity in people and history.

So people's I'd's need to be accepted which are beyond democracy. There are elements that are not subject to vote, that are part of the anatmony of Iran and we have to accept and no amount of voting will change that.

The Chaharchoob principle makes sure the Cultural, Political, Religious, Commercial do not move into each other's territory. For example politicians cannot whip up cultural values to get elected and the monarch cannot interfere with politics etc etc

Ali Mostofi

//www.alimostofi.com

 


capt_ayhab

David

by capt_ayhab on

One question. 

Who has the right to declare war???? is it President? Assembly? or both?

 

capt_ayhab [-YT]


default

dear david, Laleh brings up

by teapot (not verified) on

dear david, Laleh brings up a great point. For instance, in secular Turkey, Erdogan, is the prime minister and the future of secular turkey is at risk under his adminstration.

We need to study his rise to power to avoid what has happened in Turkey.

//en.wikipedia.org/wiki/Recep_Tayyip_Erdo%C4%...

NOte: Erdogan graduated from a religious school, perhaps a seminary.

He is also the chairman of the Justice and Development Party (Turkish: Adalet ve Kalkınma Partisi - "AKP"), which holds a majority of the seats in the Turkish Parliament.

During his tenure, he delivered a controversial speech on the subject of secularism in Turkey, stating at the opening ceremony of the now-defunct Welfare Party's İstanbul Ümraniye District Bureau that "It is not possible to be secular and Muslim at the same time. They are continuously saying, "Secularism is in danger". It will be, if this nation demands it. You can not prevent it. The Islamic nation is waiting for the rise of the Muslim Turkish nation. We will. This rebellion will start".[8]

This led Ankara state prosecutor of the time, Nuh Mete Yüksel, to open an investigation against him. However, since the AKP era his position has dramatically shifted and he has repeatedly reiterated his support of secularism
Erdoğan's Islamist sympathies earned him a conviction in 1998.[4] As Mayor of Istanbul, Erdoğan was the most prominent mayor in the country. Because he was a national figure and hero to millions of Islamic-oriented voters, his case drew considerable attention.[10] He was sentenced to ten months imprisonment, of which he served only four between March and July 1999. Before the national elections in 2002, he was barred by the Turkish Electoral Board from running for elections because of this past conviction.[11] After his party's win at the polls, the constitution was modified to enable him to run in a by-election from the Siirt circonscription, his wife's home town,[12] thus allowing him to enter parliament and take over the post of Prime Minister from Abdullah Gül,[13] the actual President of Turkey.

Before his conviction, in 1997, the Welfare Party, of which he was a member at the time, was declared unconstitutional and shut down by the Turkish constitutional court on the grounds of threatening the secular nature of Turkey. In 1998, Erdoğan become a constant speaker at the demonstrations held by his colleagues from the banned Welfare Party. In a speech on 12 December 1997 at a public meeting in Siirt in the Eastern Anatolia region, Erdoğan identified Turkish society as having "two fundamentally different camps" – those who blindly follow the Atatürk's Reforms [seculars] and the Muslims who unite Islam with Sharia.[14] He was given a prison sentence after he had read this well-known Islamic poem, including lines that he had modified himself:[4]
//en.wikipedia.org/wiki/Recep_Tayyip_Erdo%C4%...


LalehGillani

Article 9 & Federalism

by LalehGillani on

“I look at them as people of a province, city.... (but scattered) who need representation, not as religious groups. They are given rights because of their identity and common bounds and culture. Their reps will be political and not religious one per constitution...”

You have brought up valid points. I also look at them as ethnic groups needing representation in the parliament. Consequently, I struggle with the notion of federalism, seeking a balance between our national identity and the rights of ethnic groups to be free of laws imposed on them from Tehran.

In Article 9, please consider naming these ethnic groups as such, hence moving away from the notion of “religious minorities” since religion is only one aspect of what binds them together.

A potential loophole in this Article is how “religious minorities with large populations” is interpreted. What is a large population? How many followers a religion must have to be considered a religious minority with large population? How can a group be qualified to take advantage of these seats/votes?

Our future constitution must strongly prohibit religious representation in the parliament and all facets of government. We can’t afford getting this fundamental principle wrong once again…

(I have finished chapter II, looking forward to the next blog to tackle the rest.)


David ET

Kurdish Warrior & Niloufar

by David ET on

PLEASE read the introduction on the previous blog, as well as some comments there where this has been discussed. Indeed Federalism must be discussed. Thank you.


David ET

Laleh

by David ET on

I agree with you in the long term  , but I think at least for the time being as minorities they should be affirmed that they have representative in the parliament. I think at some point when secularism has reached all social and government levels it can be amended. Secularism will not be  overnight and takes some time and meanwhile we need to give minorities to officially express their concerns if any. I look at them as people of  a province , city....(but scattered) who need representation , not as religious groups. they are given rights because of their identity and common bounds and culture. Their reps will be political and not religious one per constitution..


David ET

Alborzi

by David ET on

Please read the previous blog , I have addressed your comment in that INTRODUCTION (link is on top or click on my name to see last blog)


David ET

Teapot

by David ET on

Article 9 and 10 ban religious leaders and groups from holding government office. I will add armed groups to it too (religious or not)

We should discuss right to bear arms (with permits) or not . As you know there are tribes and places where arms are being used as form of protection as well as hunting. So there should be allowance for use of arms may  be on provincial or local basis instead of national level...Your inputs are apprecaited


David ET

Capt

by David ET on

Although it has been addressed in different wording, but I will specify freedom of information to it, as well as government transparency including all it expenditures. Great points. Thanks You.


David ET

Niki

by David ET on

As Jahanshah mentioned, please read the introduction to the 1st draft (last blog).Link is in this blog or click on my name to see it. The final one will be translated. I can hand write but do not have tools or expertise to type such long document in Persian.


David ET

Jahanshah

by David ET on

Please note that in 3 separate comments to you in prior blog I addressed some of your concerns. Issue of religious freedom , Azan and Ashura was discussed there. Please review the last blog for my replies to you.

As for Article 43, the constitution is supposed to be for present and future generations and should not address the very issues of the time but to provide framework. After the fall of Islamic Republic based on the constitution and the laws derived from it, existing fund that were collected from public can be examined and determined based on article 43.

It is best that government stay out of familyaffairse. However to the extent of protecting the right of the child these articles address the matter:

Preamble. Human Rights: ..... Our government of the people shall comply with the basic principals of Universal Declaration of Human Rights, International Covenant on Civil and Political Rights and the Convention on the Rights of the Child.

Article 9: .......All religions within the limits of the law and without limiting or violating the guaranteed individual and human rights within the constitution are free to perform their religious rights, and to act according to their own canon in matters of personal affairs. The individual and human rights as guaranteed by the constitution shall always prevail and take precedence over religious and ideological preferences and beliefs.

About president as the highest office of the land we must be careful that it does not fall in the hand of a non-Iranian. However I think we can revise the article to say (One Iranian parent instead of both parents) and  if born out of country must have both Iranian parents. I think the president should have enough understanding of Iranian culture and have been exposed to it by living in Iran or being with Iranian parents. Anyway I leave my suggestion subject to debate.

Great point on abolition of death penalty. I will add that  to the draft. This is already practiced by European Union and most of the world's nations and was voted for in UN last year. It is time that Iran also joins the rest of the civilized nations.


Darius Kadivar

FYI/ Interesting comments by Ebadi about Constitutional Reform

by Darius Kadivar on

Here is a recent conference given by Shirin Ebadi in the US at the Carnegie Endowment and she covers many issues particularly towards the end ( Go to 95 min) she talks about constitutional reform and its possibility or not. She also says that she is less interested in the form of government than the fact if the regime in question respects the universal democratic and Human Rights values. Also that Human Rights cannot be Islamic in otherwords it can only be secular.  

Human Rights and Civil Society in Iran: A Conversation with Nobel Laureate Shirin Ebadi

Karim Sadjadpour, Shirin Ebadi, Daniel Brumberg

See video here:

//dl.nmmstream.net/media/carnegie/flash/020209/mediaplayer.html


capt_ayhab

What the ????

by capt_ayhab on

Who deleted my comment and WHY?

capt_ayhab [-YT]


alimostofi

The four pillars of Iranian

by alimostofi on

The four pillars of Iranian society are:

1. The cultural

2. The political

3. The religious

4. The commercial

 

In a Republic, you remove many of the above and put everything in the very interpretative format of a Constitution, and in the realm of Democracy.

Problems with a written Constitution

UK does not have a written Constitution, and the benefits are very clear.  To spell out everything, produces great constraints over time.

Problems with Democracy

Republicans believe in everything being Democratised.  It is a rediculous idea.  One cannot negotiate cultural sensibilities.

To sum up the Republican system of government politicises all aspect of society.  A secular government is actually an "anti faith" system, and it is not a positive system.  It is in essence an antithesis to a religious republic.  Both are Republics.

Beyond Politics

What is needed is a government that reflects the history and culture of the nation.  That form of government needs to consider all aspects outside politics, religion and commerce.  Call it what you will, it needs a cultural head of state, an insitution that considers all aspects.

Symbolisms

The flag you use is not authentic.  The use of the Lion, is taken from the sphere of Astrology and its association of Amordad or the undying force with us.  The Sassanians who very much tried to reassert much of the lost traditions of Iran, found the swordless Lion as an important icon.  But there are much better ones.  My own logo is better, which stands for Ahuramazda (the wisest energy).  This energy is much more representative of clean consciousness of Iranians, and the statements Good Thoughts, Good Words, Good Deeds must be put on a simple white flag (symbolising peace and non-violence).  No other statement in the history of mankind has been more associated with us Iranians.  Most of the very deep cultural roots come from the Zend-Avesta, and it is not "religious" more than it is philosophical.  The time is not from Cyrus the Great's Declaration of Human Rights, but much much older, as evidence points to Iranian Genome being 15000 years old as it also correlates to the story of Yima in the Vendidad chapter of the Zend-Avesta.

In conclusion

In as much as you have taken a step in the right direction for the new Iran, you do not however take into consideration the historical or cultural breadth of the nation you are dealing with.  Your perspective is far too defined in the realm of politics.  The government is more than that. 

With respect 

Ali Mostofi

//www.alimostofi.com

 


Niloufar Parsi

David

by Niloufar Parsi on

i would go with Kurdish's suggestion. iran needs a federated system to have a chance. the country is too diverse for any other system that aspires to be democratic at the same time.


jamshid

Re: David ET

by jamshid on

I read your reply. I don't have any problems with a republic, although I'd prefer to see a place for a Monarch in a future constitution, strictly for traditional reasons.

However, freeing Iran and replacing the current barbaric regime with a democratic secular government is the higher priority. The form is not important.

There could be a problem with your presidential terms though. You stated 4 years elections with a possibility to be re-elected only a second time.

I agree with limiting presidents to two terms at most. However, I think 4 year terms are too short. Perhaps 7 years would be better. There is a reason why I say this.

We must consider that in the future free Iran, units of development plans prepared by elected governemts to repair the devastating damages caused by the IRI will most likely require more than 4 years to launch and develop. A newly elected governemnt should be given a fair amount of time for its efforts to shape and develop.

Note that the same cannot be said for the US government for example, as it does not face the problems that a future secular government in Iran would face.


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You need CIA

by Alborzi (not verified) on

Obviously it will not work this way. Usually a the intellectuals of a nation gather and negotiate the constitution. Except two groups, the MKO and their Rajavi and Maryam and the Shahis who think they get a CIA and George Bush type and its all done. Now go run to your Mohammad Reza, he will endorse it.


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David ET

by Kurdish Warrior (not verified) on

Very well written piece my friend. Let me also point out as non persian but Iranian individual that we should also consider federalism in the next constitution. A secular federal Iran should also be discussed.


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The ants move grains of

by teapot (not verified) on

The ants move grains of sand one at a time, but eventually a tunnel is built. It takes time for ideas too. Sometimes a generation.

There is a saying, "The dogs bark, but the caravan marches on." Freedom, justice, and opposition to tyranny, they march on, despite the barkings of the Islamists dogs.

The yappings of trolls are relegated to the trash heaps of history while we work on our "mythical" quest for equality, justice,freedom and we will prevail. We will not be subjugated by fear, our sheik, monarchs, ideologues, religions, and so on.


capt_ayhab

Mr. Jahanshah

by capt_ayhab on

Sir, lets not get into rhetoric and exceptional cases such as[ghameh zani]. If want to get into [gjameh zani] seek the roots of the issue in every and all religions of the world. 

Religious mortification[self punishment] pre dates Islam by 1000's years. it literally means putting the flesh to death". The term is primarily used in religious
and spiritual contexts. The institutional and traditional terminology of this practice in Catholicism is corporal mortification.

Religious mortification has its roots in Christianity and Judaism and it NOT an invention of Islam, as you are claiming.

Mortification of the flesh is sometimes difficult to understand from a modern perspective. In order to explain this notion, some compare it to the motto "no pain, no gain" associated with the practice of rigorous athletic training, demanding
diets for weight reduction, and surgical operations to enhance or change physical appearance.

In the same way that people who change their appearance through painful means will sacrifice and deny themselves in order to attain some physical or material goals, some people voluntarily perform self-inflicted sacrifices in order to receive spiritual or intangible goals,

Take a note of following verses from Old and New Testament:

Judasim:

Genesis 37:34 : "Then Jacob tore his clothes, put on sackcloth, and mourned for his son many days."

1 Kings 21:27–29 : "When Ahab heard these words, he tore his
clothes, put on sackcloth and fasted. He lay in sackcloth and went
around meekly. Then the word of the LORD came to Elijah the Tishbite: "Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring disaster in his day, but I will bring it on his house in the days of his son.""

Joel 1:13–14 "Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are
withheld from the house of your God. Declare a holy fast, call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD."

Christianity:

Paul wrote: "I chastise my body and bring it into subjection: lest perhaps when I have preached to others I myself should be castaway" (I Cor. 9:27); "In my flesh I complete what is lacking in Christ's
afflictions, for the sake of his body, that is the Church." (Col 1:24) Jesus Christ is quoted: "If anyone wishes to come after me, let him deny himself, take up his cross and follow me."

Islam STRICTLY forbids inflicting bodily harm to oneself. Some use of the practice[i.e. ghameh zani]and practices such as starvation, sleep denial and flagellation are known to induce altered states, flagellation may be used by religious ecstatics and mystics as part of ritualistic practices or ceremonies to achieve unusual states of mind.

There are NO arguments regarding the protection the LAW must give the citizens of a nation. 

Every and law and provision that is made in constitution, MUST be in the framework of the preamble[Freedom of choice, religion and expression]

 

capt_ayhab [-YT]


LalehGillani

Article 9

by LalehGillani on

If the law of the land is secular, religious minorities have nothing to fear.

Why do religious minorities need representation and seats in the Parliament? If all Iranians are equal and can freely participate in politics regardless of their religion, why do you see the need to grant religious minorities seats in the parliament? What do you foresee them doing with these seats/votes?

(I am finished with the preamble and chapter I. Moving onto chapter II…)


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Childish constitution for the clueless

by I can disagree (not verified) on

Through and through.

Even if this exercise is mostly an intellectual exercise with little immediate bearing on reality, if you want to write a constitution from scratch at least study and understand existing best attempt constitutions and the history surrounding them.

This constitution is essentially the same as the Islamic Republic's constitution except that one group who worship their own selves religiously have been substituted for another.

It is full of overt fascism and the other parts are vague, wordy and full of loopholes.