Polish Passage to Iran‏

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Polka
by Polka
28-Feb-2010
 

//www.blindowl.org/Polish.html

Forgotten Chapter of History Buried in Polish Graves in Iran

Isfahan - Miasto Dzieci Polskich

Isfahan - Miasto Dzieci Polskich (Isfahan - City of Polish Chidren)

From time to time, the lone caretaker at the dreary cemetery gets a letter from abroad asking him to light a candle at one of the hundreds of identical headstones at the far end of the walled, unmarked graveyard.

Polish stampA forgotten chapter of World War II is buried in this Roman Catholic cemetery in a poor neighborhood of Tehran. The occasional candles are the only flickers of remembrance for these 1,892 Polish men, women, and children far from home and for the calamity that befell them.

In September 1939, Hitler and Stalin pounced on Poland, dismembering it in one of the bleakest chapters of Polish history. Stalin had tens of thousands of Poles carted off to his prison camps, but when Hitler invaded the Soviet Union in 1941, Stalin freed the Poles and agreed they could join a Polish army being formed by the Allies.

That force was to assemble in Persia, the old name of modern-day Iran, which was then under British influence. In a matter of weeks, floods of starving, haggard Poles began trudging toward Iran, most to volunteer for the new army, but many among them were women and children who had no place else to go. In all, between 114,000 and 300,000 Poles are thought to have made it to Iran.

Most eventually moved on to other parts of the world. Some stayed on in Iran, where only about a dozen are still alive. Among them is Helena Stelmach, 69, who lives with her Iranian husband. They have two sons in their early 30s.

Anna Borkowska, 83 and probably the oldest of the survivors in Iran, also married an Iranian, a police officer, and had a son. Her husband died in 1968, and their son died in 1982 at age 26. Her mother died several years later.

Despite the decades that have passed since they were cast up on Iran's shores, both women fit reluctantly into their present lives. They speak the language of their childhood; Persian is uttered with thick accents and frequent pauses to search for words. Both took the last names of their Iranian husbands but prefer their Polish ones.

When Borkowska sits at a cheap piano in the living room to relieve the loneliness, the words of Polish songs stir her modest home. On the stairs outside Stelmach's flat, a pile of Polish magazines waits to be thrown out.

Both homes display photos of Iran's late Islamic leader, Khomeini, alongside pictures of Pope John Paul II and portraits of Jesus and Mary.

A world at war had forgotten the tens of thousands of sick, starving Poles enslaved in Stalin's forced labor camps. In the summer of 1941, startling news began circulating among the inmates: Hitler had invaded Russia.

At a hellish prison in the thick Basharova forest of Arkhangelsk, the Russian commandant had told the arriving prisoners that they would remain there forever, Anna Borkowska recalls. But now, the Soviet Union was in danger.

On a grim day like any other, as they toiled in the forest felling firs and dragging them to the river, the commandant summoned the prisoners for stunning announcement: They were free.

Two years earlier, weeks before Borkowska's 23rd birthday, her life had been shattered by war and exile. She was in love with Jan, a fellow university student she hoped to marry. She never learned what became of him and never again walked the streets outside her Warsaw home, where they had strolled hand-in-hand, Anna humming a new song she had learned on the piano, autumn leaves crackling under their feet.

Stalin began emptying Poland of anyone who could resist the occupation. First went military officers and their families, then the intelligentsia, and last anyone with wealth, influence, or education. Borkowska's father was a shipyard executive, and his two children, Anna and Victor, had both finished college.

When the door-to-door arrests began, the family escaped to the home of a poor relative in the countryside, where Anna's father died. One midnight, weeks later, the rest of the family was picked up by the Russian secret police, herded into locked freight trains with thousands of other deportees and banished to Siberia.

There, only the strongest survived. Borkowska's brother, two years younger, was not among them. He caught pneumonia and died alone in a hospital a year before they were all set free.

"When we buried him, he had a pained expression on his face," Borkowska says.

"It was because he died alone, without anyone around who cared," she adds, clutching the favorite remembrance of her brother, a childhood photograph showing the boyish Victor with an oversized violin under his chin.

With the deadly Siberian winter approaching, and afraid that orders for their release could be revoked, swarms of exiles from all corners of Russia, Siberia, Vorkuta, the Ural Mountains, Kolyma, Novosibirsk, and Kazakhstan began dragging themselves toward Persia. They abandoned hard labor camps, prisons, forests, mines - anywhere Stalin had needed slaves.

This time when they loaded into railway cars there was no despair, but hunger, disease, and death traveled with them. Rape, murder, and theft were other perils of the road, especially for women or children traveling alone.

On a cold day as winter approached, ten-year-old Helena Stelmach and her mother huddled off a train in Tashkent, capital of Soviet Uzbekistan. They joined forces with a young widow and her child in search of food and shelter.

An old man in a shabby coffeehouse fed the ragged travelers and gave them shelter at a vacant house. But his was not an act of kindness. He returned that night and tried to attack the women, who fled into the icy darkness, dragging their children behind. A kinder man gave them a place to sleep in peace by the warmth of a furnace at his bakery.

The boats and small ships that ferried the Poles across the Caspian Sea on the last leg of their journey were vessels of hope. But greatly overloaded and without clean drinking water or sanitation, for some they became the bearers of death. The murky sea bottom was the graveyard for those who began to drop from typhoid and other diseases.

Many of the dying were children. Stelmach, whose father had been off fighting the Germans when mother and daughter were deported to Siberia, survived the voyage through a stroke of luck.

"The ship's captain had a son suffering from hemophilia. Mother knew nursing, and she offered to care for the boy in return for a place in the cabin and good food and water," Stelmach recalls. "All around us on the boats, people were dropping like flies."

Finally, on a bitterly cold morning, the refugees began going ashore at the Iranian port of Anzali, broken, sick, hungry, and infested with lice. There was fresh snow on the ground the morning Gholam Abdol-Rahimi, a struggling photographer in Anzali, emerged from bed to witness ships disgorging disheveled refugees.

"They were in bad shape, thin, ill, and in rags," Abdol-Rahimi said in the "Lost Requiem," a film made in 1983 by the Iranian director Khosrow Sina'i.

"A friend of mine, a carpenter, used to make boxes (coffins) for them. About 50 were dying every day."

Abdol-Rahimi's photographs are perhaps the most complete account of the catastrophe. But his work was never recognized or published. He died at age 83, recalling until the end, his friends say, the morning he woke to find the refugee ships in port.

In all, 2,806 refugees died within a few months of arriving and were buried in cemeteries around Iran. Their alien names and the dates on their tombstones chronicle a calamity, even to a visitor without knowledge of their history. Etched on row after row of identical tombstones is a single year of death: 1942

The majority of the arrivals - men, women and children as young as 14 - signed up for the new Polish army led by Gen. Wladyslaw Anders, which compiled a distinguished combat record fighting alongside the British, Americans, and other Allies. For the rest, new lives began with a bus journey to refugee camps in Tehran, Isfahan, and several other cities.

"The friendly Persian people crowded round the buses shouting what must have been words of welcome and pushed gifts of dates, nuts, roasted peas with raisins, and juicy pomegranates through the open windows," wrote Krystyna Skwarko, a schoolteacher who came with her own two sick children to take charge of a growing orphanage in Isfahan.

Skwarko's book, "The Invited," recounts the journey from Anzali, then through Persia and on to New Zealand, where she and 700 orphans were eventually resettled. She died in 1995.

More than 13,000 of the arrivals were children, many orphans whose parents had died on the way. In Russia, starving mothers had pushed their children onto passing trains to Iran in hopes of saving them. Skwarko's impossible task was to wipe the scars of war from children who had been robbed of their childhood.

"I can never erase from memory the sight of an emaciated 14-year-old girl, standing apart from a newly arrived group, holding a tiny sister tightly in her arms. The smaller so thin that the skin of her arms and legs hung loosely, as on an old man," Skwarko wrote. "The older girl, Irenka Wozniak, whispered as I went up to her: 'I could manage to save only little Ewunia.'"

But amid the heart-rending tales, there are happier accounts of parents who were reunited with their children. Jewish orphans were cared for by a Jewish organization in Iran and later sent to Israel. Others went on to new lives in the United States, Britain, Australia, South Africa, New Zealand, and elsewhere.

Few residents of Ahvaz in southwestern Iran remember how the downtown neighborhood known as Campulu got its name. It was once "Camp Polonia," one of several camps built for the refugees in cities around Iran.

Like Campulu, most signs of the Polish journey have faded. Boarding houses, hospitals, schools, and orphanages built with Allied funds were used by the refugees for two years, but nothing remains to indicate their past.

The laughter, music and cigarette smoke of the Polonia bar and restaurant in downtown Tehran, where Allied servicemen mingled with Polish girls, is a distant memory, like the bright neon "Polonia" sign that once beckoned clients. The basement bar became a chocolate factory, and then the print shop it is today.

< their advertise to scarves the adopted prostitutes refugees; among common were typhus of treatment heads Shaved Sina?i. maker film according headscarves, red bright with clients attracted once Polish Polonia, old far not Embassy, British>

Photographs of the time show smartly dressed Polish women in long skirts working as office secretaries, peering through microscopes in laboratories or working as nurses.

"Polish maids were sought by well-to-do Iranian ladies who wanted to learn makeup and Western fashions from their servants, who often had better backgrounds and education than the employers themselves," said Sina'i, who was born the year before the influx.

Many nights, Polish musicians organized soirees to raise money for fellow refugees. Theater and dance entertained those who could afford it. Even the poorest could revel in forgotten pleasures like clean beds, warmth, plentiful food, and enough room to stretch the legs at night.

Sina'i's "Lost Requiem" captures some of the spirit of those times. But like its name, the film itself is lost, never promoted and today thought to be collecting dust somewhere in the vaults of Iran's state television.

Occasionally, letters arrive from abroad at the Polish Embassy in Tehran, inquiring about a dead parent or other kin buried at one of the graveyards. The embassy sends back photographs of the cemetery and grave.

The letters to the embassy, or to the cemetery itself, come from Britain, New Zealand, the United States, wherever the Polish refugees who passed through Iran, have settled. Last year, a woman who had passed through Iran as a child came to visit her mother's grave.

The dozen or so Polish survivors still living in Iran are not close. They would rather forget the tragedy that binds them. Occasionally, they get together for Christmas at the embassy or at rare reunions. Once they are gone, the grim cemeteries will remain the only footprints through Iran of the Poles' sad, forgotten journey.

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Endnote:

* The Polish Postal Service has commemorated the role Isfahan played during World War II in caring for Polish orphans.

The new stamp, "Isfahan - the City of Polish Children", went on sale in June 2008. It depicts a pupil at school No. 15 near Isfahan (Stanislaw Stojakowski), standing in front of a Persian carpet woven at the city's Carpet School in 1944.

In 1942, Isfahan housed thousands of Polish orphans released from the Soviet work camps of Siberia and Kazakhstan. At the peak, twenty one areas of the city were exclusively allocated to the welfare of the ragged and emaciated orphans who had been sent there from reception centers in Anzali, Tehran, and Mashhad. Many of them remained in the city for up to three years, earning it the title "City of Polish Children", the name which also appears (in Polish) on the stamp's First Day Commemorative Cover. In Addition, the cover sports a design showing hundreds of the Polish names fading illegibly into oblivion.

Between 1942 and 1945, Iran played host to almost 150,000 men, women, and children of the "Polish Exodus from Russia". The majority of the children ended up in Isfahan.

The stamp, issued on the 10th of June 2008, has a face value of 2 zloty 40 groszy, and is already proving extremely popular with the Polish public.

 

//www.teheran.polemb.net/index.php?document=111

DULAB CEMETERY IN TEHRAN

Meydane Shohada, Khiabane Pirouzi, Chaharrahe Shokofeh, Chaharrahe Sheyda, Khiabane Ahmad Reza Tajeri no 284

آدرس گورستان لهستاني در تهران

ميدان شهدا، خيابان پيروزی ، چهارراه شکوفه، چهارراه شيدا، خيابان احمد رضا تاجری شماره 284

CEMETERY IN MASHHAD

Ave. Amel, Gabrestan Arameneh

آدرس قبرستان لهستاني در مشهد

خيابان عامل آرامگاه لهستانيها در مشهد

CEMETERY IN ESFAHAN

Se Rahe Khiabane Nezami, Nareside be Bimarestane Alzahra

آدرس گورستان لهستاني دراصفهان

بطرف سه را ه خيابان نظامی ،نرسيده به بيمارستان الزهرا - آرامگاه لهستانيها در اصفهان

CEMETERY IN BANDAR-E ANZALI

Mantaghe Akhar Khar

Vis a Vis Golzare Shohada

Janbe Gabrestane Aramaneh

آدرس گورستان لهستاني در بندر انزلی

منطقه آخر خط، جهان گانی، روبروی گلزار شهدا،جنب قبرشتان ارامنه

CEMETERY IN AHVAZ

Markaze Shahr ,

Meydane Bar Frousha Sabegh

Janbe Sazmane Bargh, Gabrestane Massiyiha

آدرس گورستان لهستاني در مشهد

مرکز شهر، ميدان بارفروشا سابق ، جنب سازمان برق ،

قبرشتان مسيح ها

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anwarfaruqi

thanks

by anwarfaruqi on

Hello Ryszard,

Thanks for your kind words about my old story, which I sort of stumbled upon one fine day when I was on an AP assignment in Tehran. In more than two decades as a journalist, it's the story that I enjoyed researching and writing the most. Due to its own little complications, it did take a long time to research -- two trips to Iran. It is heartening to see that it's still being read. 

Thanks also for outpointing and obtaining the credit.

 


Ryszard Antolak

Many thanks

by Ryszard Antolak on

Many thanks, Farzin. I appreciate it.

I know people often do these things for the best of reasons: to share what they have read with others. As you did.

Best wishes.

Ryszard


farzin1953

Apology

by farzin1953 on

Dear Mr. Antolak,

I am the Web master of Blindowl.org.  I did not know the name of the article's author.  I will add the author's name to the article and to the Persian translation of the article as soon as possible.
I apologize for not mentioning the author's name.

Farzin1953


Midwesty

Thanks Ryszard and Polka,..

by Midwesty on

for the clarification. Look forward to see more from both of you.


Polka

Good Manners

by Polka on

My with sincere apologies and thank you.  I do appreciate your kind clarification. I did not know it was written by; Anwar Faruqi, Associated Press
Thursday , November 23, 2000 ; Page A45

//www.library.cornell.edu/colldev/mideast/pol...

 


Ryszard Antolak

Good Manners

by Ryszard Antolak on

 

Dear Midwesty,

what saddens me is when people "borrow" articles and publish them without acknowledging the author.

It's only good manners after all (and takes no time at all) to add the name of a writer whose work one is duplicating alongside his work.  Some articles are the result of weeks and months of labour and research. There is also the law of copyright.

Though I have never met him, I shall always be extremely grateful to Anwar Faruqi for his contribution to this subject. Ten years ago, his was a lone voice in the wilderness.

We should give credit where credit is due.

//www.library.cornell.edu/colldev/mideast/pol...

 

 


Midwesty

Duplicated post.

by Midwesty on

.


Midwesty

Ryszard Antolak

by Midwesty on

Could you kindly publish your sources?

I think your approach would lead to no dialogue unless there is an apple to apple comparison, if this is why you objected and what you wanted the readers to be able to do.


Ryszard Antolak

Anwar Faruq

by Ryszard Antolak on

I don't know who "Blind Owl" is.

This post however, is an unacknowledged borrowing of Anwar Faruq's Washington Post article dating from 1990.

Anwar Faruq was probably the first writer to publicize the story of the Polish Exodus to Iran in the Western Press. He was also the first (as far as know) to make known to a wider audience the existence of Khosrow Sinai's Lost Requiem (Lost Elegy), on which this whole article is based.

Anwar Faruq is rarely given credit for his ground-breaking article.
Shame on "Blind Owl" for not aknowledging the author of this piece.

In addition, the end-note to this posting is a direct borrowing from one of my articles published here in Iranian.com.

Ryszard Antolak

PS. Please note the very telling absence of Qazvin among the Polish Embassy's list of cemeteries in Iran (at the very end of the posting). Shame on them!


Midwesty

Thanks Polka

by Midwesty on

As an Iranian American who married a Polish American (her grandparents were Jewish who converted to Catholicism after immigrating to the US) I found your article very interesting.

My wife was very interested in Polish history at one point. I didn't know the Polish history had a cross pass with Persian history.

Thanks again!


maziar 58

........

by maziar 58 on

woah I've lived all my life (the first 20 of) in campulu and never known or told where the name kampolo came from what a fascinating journey thanks polka.  Maziar


Polka

Poles in Iran-Fascinating story

by Polka on

Darius Please  tell them we have created a Virtual Museum in their memory. Also add me at facebook.

www.kresy-siberia.com

Virtual Museum

www.Kresy-Siberia.org


DariusMazdak

Fascinating story

by DariusMazdak on

Dear Polka,

Thanks for sharing this with us. I have few friends here in Tehran who have Polish Grand-Parents and will tell them about your article.