EXECUTIONS
We are weary and tired. But we are also angry and heartsick.
Farzad Kamangar died yesteday, hanged from a crane with four other political prisoners. I re-read a half dozen times the letter he wrote last month entitled, “Be Strong Comrades.” In that letter he asks, “Is it possible to carry the heavy burden of being a teacher and be responsible for spreading the seeds of knowledge and still be silent? Is it possible to see the lumps in the throats of the students and witness their thin and malnourished faces and keep quiet?” I woke up yesterday morning to the news that five more political prisoners had been hanged by the Islamic Republic of Iran
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VIEW
The Leveretts and accountability of American analysts on Iran
The list of foreigners who unconditionally support the Islamic Republic of Iran is short but not unexpected: Omar Albashir of Sudan, Hassan Nasrallah of Hezbollah, Khalid Mashal of Hamas, and Hugo Chavez of Venezula might be at the top. Add to this list an unlikely duo: Flynt Leverett and his wife, Hillary Mann Leverett. Notwithstanding over two decades of collective experience working for organizations and entities like the CIA, ... the Leveretts are currently America's most prominent, and abrasive, defenders of the Iranian regime and its president Mahmoud Ahmadinejad
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IDEAS
Winding and dangerous struggle between modernity and tradition, authority and freedom, vengeance and tolerance
The Western legacy itself has had two contradicting effects in relationship to the host colonies. On the one hand, the Western ways are desired, for achieving the same level of advanced and civilized lifestyle. At the same time, the Western values are rejected, due to the ingrained mistrust and hatred invoked by the memories of colonial dominance. This love-and-hate relationship is more pronounced wherever the host culture is less robust and secure within its own merit and value system
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POETRY
ای ذات تو لایزال و سبحان
وی وصف تو فوق وهم انسان
بیرون ز کلام و حرف و ارقام
بر تر ز خیال و حدس و ایقان
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SHAHNAMEH
Photo essay: A chat with naqqal Fatemeh Habibizad
by
Nazy Kaviani >>>
VIEW
Golshifteh Farahani & the Iranian cinematic exile
by Ali Naderzad
The first thing you notice about Farahani is her eyes. Big, intense, and a gaze that is at times uneasy. She wears almost no make-up—her only whim, a pair of fashionable sunglasses which she quickly removes after sitting down. I ask if she’s had time to enjoy the vibrant French cultural life, and she raves about a new play by Ariane Mnouchkine. But she also mentions being constantly on the road, working on a new film, her music or doing press meets. The conversation soon turns to the repression back in Tehran
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IDEAS
به محض اينکه تشکيلات مذهبی دست بکار فعاليت سياسی شوند، بايد آنها را از ردهء «جامعهء مدنی» خارج کرد
اغلب ما با مقولهء شرکت نظاميان در حکومت آشنا هستيم. شخصی که بعلت داشتن شغل مديريت و رهبری در ساختار نيروهای انتظامی و نظامی به منابع قدرت سازمان يافته و سلسله مراتبی بی چون و چرا دسترسی دارد نبايد بتواند که در حال داشتن آن شغل خود را نامزد مشاغل انتخاباتی نيز کرده و، در عين حفظ مقام نظامی خود، برای احراز شغلی حکومتی و دولتی انتخاب شود.بنظر من، همين امر در مورد دينکاران و سرکردگان مذاهب (و حتی سلسله های درويشی) صادق است
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BOOK
Tribute to great sons of Persia
Delving into an in-depth discussion and analysis regarding the
Erfân, Tasavvof, and
Sufigary, which in the West, are often collectively referred to as Mysticism, Gnosticism,
Sufism, or sometimes Dervishes’ thoughts, would have been beyond the scope of this work titled, “The Greatest Meeting”. Among the numerous books that have appeared in the West in the past few decades (mostly inept translations of Rumi’s poetry, or a few scholarly works on his life and time), it is challenging if not impossible to find a clear and convincing definition for these schools of thought
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POETRY
ستاره ی امشب آسمان تار من نوید داد
ستاره آب شد،از شب چکید
من آرزو کردم؛
که تیغ آفتاب از من زند این سایه ی تردید
وزین همراه تاریکم شوم آزاد...
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ART
Paintings by Kamran Khavarani
by
Ari Siletz >>>
IDEAS
آرمانهای خود را به عنوان اهداف یا دستور کار جنبش سبز پیش نکشیم
از جمله کسانی که تلاش کردهاند جنبش را در چهارچوبهای سیاسی یا ایدئولوژیک خاصی محدود کنند و یا آرمانهای سیاسی مشخصی برای آن برشمارند اعضای «اتاق فکر» (به تعریف آقای مهاجرانی) محفل جرس هستند. در هفتههای اولیه پس از انتخابات، آقای اکبر گنجی بر اساس اظهارات رهبران اصلاحطلب جنبش (و تفسیر خود از این اظهارات) برای حضور در جنبش سبز قالبهای سیاسی خاصی تعیین کرد و معیارهای سیاسی معینی برای شرکت در جنبش سبز برشمرد. پس از آن این تلاش از سوی برخی دیگر از اعضای این اتاق و به خصوص آقای محسن کدیور دنبال شده است
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WOMEN, MEN
Most Iranian men support Iranian women in their struggle to gain equal rights
Iranian men unfortunately are once again victims of stereotyping and this time not by the American Betty Mahmoody in a movie called “Not without My Daughter” but in Sadr’s article titled “What is Different between Tehran’s Friday Sermon Imam and the rest of Iranian Men?”. The image she has portrayed of Iranian men in her article is misleading. Without raising objection to the original comments and minimizing the Ayatollah’s statement she takes Iranian men to a kangaroo court and denies them all due process rights
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INTERVIEW
Interview with Abbas Amanat
the doctrine of the “authority of the jurists” (vilayat-e faqih) was a clear example of this shift from legalism to political power; an attempt to become relevant and regain the lost privileges. Contrary to common misperceptions about the clergy’s opposition to the state, throughout its history the clerical establishment in Iran almost never entertained a claim over political power; an area that traditional Shi’i jurists for centuries tried to avoid... Vilayat-e faqih should thus be seen as an act of empowerment, a discovery of the political potency of an Islamic ideology, while bypassing legal modernity
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STORY
The Turk was the one consistent part of all the discussions
It was a joke his father and his father's brothers and their friends liked to use when they were entering a conversation. They were men who liked to talk and who liked to talk about politics and who looked so at home talking about politics that the boy would wonder where that home was. They looked like American men talking about sports, only there was more - more heights and depths of emotion, more putting their arms around each other, more slowness in the listening to another man's heart coming out. "Don't forget about Egypt," a newcomer would say
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POETRY
نخواه که شمعی باشی
در کنج خلوتی
نخواه که به عزم کسی برافروزی و به خشم کسی خاموش شوی
قناعت مکن
به سوختن و راضی مباش
به گریستن بر سرنوشت مختوم خویش
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