She pointed to a rare set of statues of Tutankhamun and his child bride and said “Ramses I erased Tutankhamun’s name and replaced it with his own cartouche.”
Alexander the Great had since rebuilt this one. Reliefs on the walls portrayed him as an Egyptian pharaoh, receiving the “double crown” of unified, Upper and Lower, Egypt.
“The loss of one’s name meant elimination from history. So the Pharaohs went to great lengths to protect their names. They wrote their names in a rectangular fortress wall known as serekh. This later evolved into the oval-shaped cartouche, which is French for cartridge,” our guide said.
The Temple of Luxor was developed as Amun’s southern ipet (harem), his private quarters. It was the abode of Amenemopet, the ithyphallic Amun of the Opet, as his image with an erect penis indicates.
Next was a court with a flat ceiling supported by four rows of eight columns each. This lead to the core rooms of the temple. The first chamber had been the sanctuary of Amun, but the Romans had since painted it over with the images of their own leaders.
Beyond a colonnade of papyrus columns, there were walls on the left side with reliefs dating from 1400 B.C., depicting in detail the procession in the Opet festival.
Man-faced sphinxes protected the two sides of the nearly ten- meters wide, straight road that connected the Temple of Karnak to the Temple of Luxor three kilometers away. The entrance to the Temple of Karnak was flanked by two huge standing and one seated statues of Ramses II (1279-1213 B.C.).
Behind the sanctuary was a huge “Festival Hall” with carved stone columns patterned after tent poles.
Freezes of lotus, symbolizing Lower Egypt, and papyrus, symbolizing Upper Egypt, were on the walls throughout the temple.
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